About April

April has always been a favorite month of mine. As a kid, April was time for Easter candy, my mom’s birthday, and violets – my favorite flower. It brought the first signs of Spring as winds blew away Midwest winter overcasts revealing bright blue skies shining on green clover fields. April means brightness, color, sunshine, and rebirth. Sometimes I wish SAAM (Sexual Assault Awareness Month) had gone to a different month. Maybe its supposed to coincide with life and rebirth… but for me rebirth has nothing to do with the topic. I do a lot of planning and programming around sexual assault, finding ways to promote healthy relationships, education and awareness. But the day of… the work stops being for the good of the community and becomes nothing but a reminder. Not of the failings of society, the aggressions, the suffering… I think only of myself, where I’ve been, and what I have tried to forget.

I wandered the empty lecture hall waiting for no one to show up. I hit the lights and started the film, listening to the survivors stories echoing over the empty rows of chairs. Like cracking ice, I started to feel it. Push. Pull. When the movie ended there was a silence. It was my job to promote discussion, but I didn’t. I didn’t know if anyone else was a survivor, and I didn’t want to out myself in front of my co-workers. So I left the silence alone, watching the three attendees gather their things. I felt like a shell, smiling, faking, wishing people a good night. On my way home I turned the music up. At home, I fed my cats, cleaned my kitchen, and dissociated.

Queers search for each other through our ‘queer-dar’ using haircuts, gestures, and politics to find each other. It isn’t the same for survivors. I look at people, continually thinking its gonna written somewhere for my radar to read. But it isn’t written on me, and I’ve never seen it on anyone else. So we are continually silent, waiting for someone to speak up so we can find each other, passing as people who aren’t survivors, for better or worse, never being recognized and never finding each other.

My second ‘Take Back the Night’ I got the guts to speak out. I held my friends hand, said almost nothing, and hid from everyone the rest of the night. I was horrified and exposed, but it did make a change in me. You always hear about speaking out changing lives, and it actually does. I had tried to claim ‘survivor’ before, but I still felt like a victim. Speaking out changed that. It stopped being just a weight on me, it became a part of my identity for better or worse. I was no longer a prisoner to it. After that, like a flood, other survivors found me. They didn’t know where I had been exactly, but we could understand each other. Now, almost three years later, I’ve back-slid into forgetting and ignoring. Its funny, the last thing I want to do is remember but forgetting is just as bad. Its lose lose. Sometimes I can manage a reasonable balance of neither acknowledging or ignoring, but that is hard to keep it up in April.

April. Sometimes I wonder who we are helping here? Communities of the oppressed are put upon to educate the rest even when we should be focusing ourselves. Whatever the cause queers, survivors, it is all the same tune. But who else cares about this shit but people who it has effected, either directly or indirectly through a loved one. I know, I don’t want to take credit from a great many allies, but if you look at the majority of people doing this work we’ve all been through something, or multiple somethings. That’s how we know what to say, and what isn’t being said. But… When I think about it, when I do this work really all that I have in my mind is those I love, more than myself. The people I know, the stories I’ve heard. That is what makes me want to do the work. I don’t think that much about my experiences because I don’t want to… So I guess I understand the allies working for this. They feel as I do, wanting to help those they love, wanting no one to ever have to live through that pain. And for me, it is because I know that pain first hand that I want to protect those I love from it.

This post has no real point, or profound message (like my other posts do??) More than anything, I think this was a speak out post for me, to refresh my power of self, to fight against back-sliding into denial and darkness. I don’t even want to publish this, but I am going to. I am going to push myself to not be afraid. And this post is a signal to other survivors. Since we have no radar, no flag, no rainbow to find one another… if you can’t find anyone else, you can find me. Here I am, I am like you. You are not alone.

Bad Parenting: Effects of an Noninclusive Movement on Queer Kids

This past weekend I had a fantastic romp to the University of Toledo.  I met some stellar students working their asses off to support their community, and ecstatically networked and made friends with who I consider to be one of the most significant drag performance groups in history, The Kinsey Sicks.

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With the Kinsey Sicks and UT student organizers Elizabeth and David.

This visit was my first official “keynote” slot, which like most titles, makes me sound cool and significantly more important than I actually am. I presented a new talk that I’m still experimenting with “How to wake up society in 500 calories or more – a sweet tooth’s guide to sex, gender, and the illusion of normalcy.” The topic turned out to be more relevant to my own thought processes throughout the weekend than I had anticipated. UT’s queer community reminded me very much of the community I was in, or more so on the edge of, during my undergrad at the University of Cincinnati. Now, both UC and UT are large state schools smack in the middle of very racially and economically segregated, (initially) industry based Midwestern cities so maybe one would expect similarities. But even without location, population, or environment, I think there is a bigger influence in play here.  Queer communities -campuses included-  don’t live in a vacuum. We are all exposed to the same oppressive systems, whether it is anti-queer discrimination and hate or “GLBT” propaganda.

Sometimes I can’t decided which is worse. Having one million monsters outside the door, or one hundred inside the house. Everyday queers are not only dealing with the oppressions of heteronormativity, but homonormativity as well. There is a division in the house of non-hetero politic, but I feel the familiar saying of “a house divided cannot stand” doesn’t apply. I think a house divided can stand, but that’s about all it can do. If G.L. Homeowner can only afford to give minimal upkeep to the house, naturally they will take care of the rooms they use most. If given enough attention, the chosen rooms can get to be pretty swank, maybe accent it with some nice furniture… but the over-all value of the house will be the same. It will never improve, it will be just good enough. And you sure as hell can’t let your family get any bigger than what the nice rooms can accommodate- to break the metaphor, better not let any of those gender non-conformers or people of color in. Surely they’re better off where they are out back. They’re probably happy there, and they’re used to it.

Normative conceptualization of queer communities is not accidentally spread.  National marginalization of under-represented, often non-normative groups feeds our marginalization in smaller communities, like college campuses. Smaller communities will naturally have less resources and need to reach out to larger ones, creating a cycle of stagnation with no new exchanges of information. Perfect example: Most people have HRC stickers not because they even actually know what the hell HRC is, its because that was all they could find.All they know is the equal sign means good and means gay. What more is there? Race? Class? Identity? Not relevant. We’re all one homogeneous community, aren’t we? We are starving our youth of information, and they are paying the price for the community’s oversight. If young people are struggling for resources and isolating each other out of fear or ignorance it is because the greater community has not given them access to the information they need to develop their own autonomous understanding of the complex diversity of the queer community. The lucky ones figure it out for themselves, only to be stuck swimming against the current, isolated and alone.

How much can we really accomplish if our resources are close to inclusive, but not actually inclusive? Is this neglect any different from heteronomative society not teaching us  about queerness? We are promoting the same practice of oppression, we’re just excusing it because its in house.  “We’ll come back for you when we have more to go around” too easily turns into “We forgot about you” which might as well be “We never gave a shit about you in the first place, cause if we did, we would have brought you along in the first place.”

Dear Census; Nunuh’yuh Beeswax

Before I got the census I wasn’t really sure how I felt about the “count the queers” argument that is being pumped up by the National Gay and Lesbian Task Force (NGLTF) and HRC among others. If you aren’t familiar, though I’m sure you’ve at least heard of it, the general “Queer the Census” campaign is intended to alert the government that they need to count queers on the census. To do this the NGLTF and to do this you put a sticker (seen below) on your census envelope.

QC

Oddly enough, the “Queer the Census” sticker does not list Queer as an identity option… the reason being the good o’l “one step at a time” statement. Its a fuckin’ bright pink sticker with the word GAY all over it.  You really think that the word “queer” is gonna make it any more or less shocking to the bureaucracy? Some of your folks don’t like the word queer? Well, fuck some people don’t like the phrase “straight ally” and that is on there. And it’s not just queer. There are several identities missing in the sticker’s list, conveniently the more radical ones. One of my pet peeves is the overarching “TRANSGENDER” category, which dose serve a ton of purpose in many spaces, but not when you are trying to “accurately represent” communities. If one could argue that all lesbians share some commonality of being attracted to women in some way, you could not apply that argument to transfolk, either in identity, gender spectrum, or sexuality.  In response to the un-inclusiveness of the the NGLTF sticker, more radical communities created the “REALLY Queer the Census” campaign that is, in addition to being political, quite amusing.

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The pro-gay (it doesn’t seem queer to me) census count arguments include that we need to be  “accurately counted” in order to correctly “reflect diversity” of the USA. Newsweek.com reported mixed stories of queers who have mixed feelings about being counted, mainly fearing the repercussions of what could happen if someone found out their census data. My initial reaction was “hell yeah, count me!” but then I started to think about it. If I was counted, who would know I was trans? Would it possibly come back to haunt me in my scheming for non-GID med records or keeping under the government radar? Would it somehow group me somewhere? Misrepresent me? The HRC assures us that census data is confidential, and punishable by jail time if you divulge information. But I’m not afraid of some renegade census worker, I’m afraid of the government that is housing the data. In 1942 the US government used census data to identify Japanese Americans, and we all know how that turned out. Who is to say that at some point it won’t be us put into camps?

Another statement of the NGLTF is that knowing a count of queers will help in allocating funding and resource to queer initiatives because people will know there are more of us… But what about the mass of people who don’t use the words in the white-western gay vernacular to describe themselves? There are loads of queers who don’t self identify as queers, either because of politics, practice, community, or language. Would they become even more invisible because they don’t use the language the census does? One good point that has been made is that adding queers to the census will squash the stereotype that all queers are white and wealthy. I donno how useful the info will be to the movement since the government probably won’t notice. That said, still the majority of the argument surrounds “head of household” identification issues for queer couples and marriage… surprise, surprise.  I can’t help but think this just might be another arm of the queer gentrification movement in the interest of the money-Mos? Is this about “reflecting diversity” or gaining another pointless symbol of ‘equality’ by doing something cause everyone else does it? Are we really that more empowered if we get to check off a little box of our very own? Are we any more or less human by being labeled as one thing or another? On one hand, I guess it is nice to know who is who for historical purposes, but in the big picture why does race matter on the census? Why does sexuality or gender identity? Maybe what we need to be looking at isn’t whether or not queers are listed, but why groups are listed as they are in the first place and what system is being used to allocate resources. If it is based off of numbers is that the right way to do it?  If there is a mix of races in a class room with more white kids than anything else, we still understand (or should understand) that all kids need and deserve the same level and quality of education regardless. We all need the same resources whether there is 40 of us or 40,000.

The spin being put out is that without the census, we queers “don’t exist.” Now I can’t speak for everyone, but I have been around for a while with or without the census. I need resources whether I am queer or not, and exist whether people know it or not. So, shouldn’t shit just be available to everyone? And I am ok with the government not knowing – or at least pretending not to know- that I’m a big o’l queer. I feel like it serves my purposes better for them not to know what I’m up to. They may need to know I am in Ohio to count population, they sure as hell need to know I’m poor so they will fund some resources for myself and my community, but they don’t need to know my race, they don’t need to know my identity. I get asked “What are you?” enough in my every day life, I don’t need a governmental classification. So fuck you, census. What I am is nunuh’yuh Beeswax! FACE!

Tranny to Texas and Back

Back from Creating Change in Dallas! The conference was pretty small this year, maybe 2500 people. There were less young people than last year, but other than that there was a good representation of the community. I am actually pretty satisfied with the Task Force’s work in creating an inclusive, intersectional community- a rarity to come from a national organization. They have been increasingly good about having lots of stuff for trans folk, both from an accessibility and an activity standpoint and this year they added multi-lingual events and interpreters to the slew of accessibility options, which is most excellent.

I was very surprised at the number of radically minded folks this year. Often there is a surplus of pro-marriage, HRC humping agenda pushers but as the years go on they are appearing less and less at Creating Change. I overheard several conversations about the faults of the marriage movement and even dialogue about the Task Force’s name. (full name Gay and Lesbian Task Force). Mark, from QueerToday.com made an excellent post talking about the conference here. I actually don’t even recall very many cases of being called the wrong pronoun. It was a surprisingly safe space. In fact, for a trip to Texas, I made out surprisingly unscathed.  Short of some awkward conversations with taxi drivers about illegal aliens and what I am “activating” about as an activist, plus multiple run-ins with airport security, I made out ok. The city was surprisingly empty, and in many places reminded me of pre-2000s East Berlin -in a bad way. Guess I expected Texas to be immune from the recession. There were also a surprisingly large number of independent businesses on the outskirts of the city. Inside the city, aside from the art museums, it was more difficult to find much independent Dallas culture. I wasn’t able to visit with my sister, who lives in Denton, which was a downer and I had several health issues that made me miss a chunk of the conference. On the whole though, I got to do a lot of great stuff while I was there. Saw some wonderful o’l friends I don’t usually get to see, always good. And I did some great networking, which again is always good. I am feeling optimistic about the work to be done in the next year. This is a crucial time for a lot for trans stuff, and its important we keep working.

Also, make sure you are keeping up with ENDA and fighting the good fight!  We are coming down to the wire, March is almost here!

And now for some photos!

you knew there had to be a cowboy hat picture

[image: JAC smiling, wearing a cowboy hat]

Continue reading “Tranny to Texas and Back”

GenderQueer in the Midwest

Mini-documentary about your favorite pink haired femme boy by Hunter Stuart at Stuart Productions

You can also access the video on YouTube. Please help us to SHARE this video by RATING it (the five little red and grey stars), COMMENTING, and SENDING to your friends and coworkers!

The Midwest is crawling with queers. Not because of any strong presence but in the more literal sense. Queers are crawling because we do not have the space to stand up. We do not have the resources that would enable us to live full, healthy lives. We, like so many others, are isolated in our homes, in our towns, controlled and confined by others, longing for life and being unable to live it.

I was born and raised in Cincinnati, Ohio. When I came out as trans I didn’t know anyone who was like me and I had no way of finding them. The city‘s “gay“ scene was practically extinct and no trans or queer scene it had never existed in the first place. There was no space for me, so I decided to try and make one.

Continue reading “GenderQueer in the Midwest”

You can tell I’m a feminist because I wear a tie…

Can we just talk about this? S. E. Cupp is a conservative columnist who from what I can tell is something between a pro-sex feminist “with gay friends” and a conservative right wing Fox News persona.

S.E.Cupp

 

S.E. Cupp on Larry King Live 11.16.09 wearing a tie and men’s collared shirt. Does she wear the over sized glasses to gain some sort of masculinized legitimacy in conservative spaces? Is she a gender bender? Or is she an aspiring school-girl kink porn star?

I have no real commentary on this. I just wanted to point it out how fucking fascinating this woman is.

Ohio “Gay” Pride

Pride season has come, and gone. All queers going busily berserk for 30 days altogether: Always interesting.

I gave a speech for Cincinnati’s pride, skillfully skipping the middle chunk of it by losing my place on my homemade flashcards. Awesome. I am not real big on pride as an event, I’m actually bitter about it. I wish people would come out more than just one weekend a year. A handful of us are in the streets working our asses off to create space, always overworked and alone. Then, one day a year, the queers and allies come out to do what? Party and pretend nothing needs to change.  I said as much in my speech, but in a much nicer way. I tried to highlight Pride’s beginning as a activist movement. The twelve sober people listening seemed really into it.

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Blurrily speaking at Cincinnati Pride rally

Cincy pride always looks so tiny in comparison to Columbus. Our dinky little get together isn’t anything to wow about, but people try. Columbus pride is massive and intense with thousands of people. Makes me wonder why, if there are so many of us, we have so little going for us .

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Performing at Wall Street for Columbus Pride Royal Renegades show

Coming Out for Your Entertainment?

The newest trans-media craze has hit. A semi-celebrity, who I am not naming, has come out as trans and announced his transition. Clearly the announcement was made to circumvent a mass-media fest. In his announcement he also specifically requested privacy. Of course he’s not getting it. Who’s surprised?

I realize the media sensationalizes the most minimal things for entertainment. That said, I have found particular attention is paid to queer and trans concerns. The media either crucifies the person or tries to highlight how amazingly normal the person is (in effort to be supportive to the poor, gay soul). Who would ever think a queer person could be well-adjusted? Holy heterosexist, Batman!

In the case of this person coming out, some news articles have been surprisingly well written and mostly focused on actual trans issues. However, the majority are full of the expected trans-ignorant language like using the wrong pronoun and terms like “gender switching/swapping,” “Girl Boy,” “she/ he,” “it,” and my favorite-“wow.”

A person’s coming out story should not be a opportunity for public commentary and fascination, as if the person were growing a new limb. Being trans doesn’t make you magic. Believe me I wish it did, but it doesn’t. Yes, it is hard to come out and it is hard to transition. Yes, we are a greatly ignored population and there is little education about us. That doesn’t give anyone the right to turn us into a spectacle.

There is public habit of making representatives out of people just because they are different. There is no consent in this iconization, only the assumption that if you are different you must want to be talked about. So often marginalized populations are labeled, boxed, and then expected to present their experience for the sake of “educating” others. What people want isn’t education, its entertainment. When someone finds out I’m trans they don’t want to discuss gender theory with me. They want to know what my body looks like, how I have sex, and if I’ve had “the surgery.” They want to hear about how depressing my life is so they can feel like a supporter when they tell me how brave I am.

The reality is that I’m no braver than anyone else. I think that we all are brave for surviving in this fucked up world, queer or not. People need to look past the labels and see the person behind it. Sensationalizing those who are different is a form of societal oppression.

x-posted amplifyyourvoice.org, queercincinnati.com