Learning How to Talk Trans

Yesterday I found a quote in my Tumblr feed and was surprised to find that the person being quoted was me. You might be thinking, “oh cool, you’re like, famous… in that ‘I’m on tumblr’ sort of way…” And while I’m appreciative that something I have said has touched people, I’m not excited about it like I maybe could/should be. I’m not ashamed of the quote, but I’m not exactly proud of it either.

“We’re two boys, which makes us gay; and then we’re two female-bodied people, which makes us gay; and then we’re trans, which makes us, you know, a whole other side of gay. And so you have this whole trifecta of queerness working for us. So when someone drives by and screams “faggot” I’m just like “you have no fuckin’ IDEA!”

The quote is sourced from the video GenderQueer in the Midwest, which was filmed in early 2009 by Stewart Productions. Overall, the quote is fine. While I’ve never thought it was an exceptionally clever comment, the only concern I have is that the language isn’t what I would consider the best example inclusive, accessible language.  The video is a nice little project, but it is definitely a portrait of a younger, less educated me. One of the downsides of being a published writer/speaker is that your past blunders are out in the universe, completely beyond your reach for correction or follow-up. I want to jump on this opportunity to clarify my language, and own that a lot of the terms/perspectives I express in this video are what I would now consider outdated and (at some points) kinda problematic. The language I used back then is drastically different from how I speak now. This video is an example of how a person can have the same goals and intentions, but learn to talk about them in very different ways.

Since coming out, I have made it a regular priority to stay up on language and identity politics of the trans* community in order to be as representative and “politically correct” in my work as possible. Doesn’t mean I always have gotten it right. 2009 wasn’t that long ago, but so many things have changed our community in that very short time. With the growth of things like tumblr and heightened media visibility, I think we fool ourselves into thinking that trans* educational resources are easily accessible, and that they have always been easily accessible. My early years out as a trans person were poignantly defined by significant struggles to find information, both for myself and for other people. My situation then was similar to how I live now; I was in the Midwest and wasn’t around a lot of trans* people regularly. The difference was in the greater trans* community environment; what it was talking about and how easy it was to hear what was being said. My learning disabilities make me a weak reader, so I’ve never successfully capitalized on what seems to be an isolated queer’s best ticket to education: books. There weren’t really any major online media sources to spew all the new words and opinions in the trans* community like we have now in tumblr and twitter, and there certainly wasn’t much visibility for voices similar to mine who challenged the binary, gender normalcy, and oppressive systems. I knew that the systems presented to me were problematic, but I hadn’t found the language to talk about it yet. So, I used the old terms I was given, like “female bodied,” all the while knowing there had to be a better option out there. And I wasn’t alone, this is how most of us spoke back then, and a lot of us were frustrated about it. The years around 2008-2010 brought a lot of changes for the trans* community’s language  and more new words started to appear including transmasculine/transfeminine and a wider use of genderqueer. Within a few months of that video being filmed, I had a whole new vocabulary to use different words to describe myself and others. Guess we should have waited a little longer to immortalize me on youtube…

One of the biggest obstacles I run into as an educator and as an organizer is language differences. It is hard to unite a community that can’t even agree what to call ourselves. Most of us are never taught what to say all at once, and even then we may not be satisfied with the lesson plan. No joke, every year or two the trans* community rejects a term or phrase used to describe ourselves, and replaces it with a new one. And as confusing as it may be, this is a necessary process. Because we, the trans* community, are always changing, our language must continue to change too. Since language is subjective, I don’t think I have the right to say that there are certain “bad” or “wrong” words in our community. However, I do strongly feel that some concepts are more useful or inclusive than others, and that a couple words may be better off retired. A lot of our language is based on “old” ideas rooted in gender normalcy and oppression, like the idea that there are only two genders, that being trans* is a mental illness, or the requirements for how we label our bodies and experiences based on a dominant narrative. Language is used to represent the realities of our community, describe our identities, and communicate our needs. If the language is too outdated to accurately describe us, both conceptually and contextually, it becomes useless or even harmful.  Doesn’t mean we have to give up on any “old” words if we like them, but in order for things to change, we must be brave enough to learn new things.

What is especially interesting is that while the language I use in the video may seem outdated to me, for many people in the trans* community, this is still the most common language. Forget 2009. Today, in 2012, I hear terms like “female bodied” or “bio male” more frequently than anything else. Many trans* people I meet don’t think of bodies and sex as socially constructed; they don’t know (or believe) that that gender identity is a spectrum and not a binary; and they never thought that they could or should expand their gender expression outside of gender norms. This is the TRANS* people I meet; don’t even try to guess about the non-trans* folks. This is an understandably frustrating reality for folks who are working hard to support and change our community. An unfortunate result of this is that there is a lot of judgment and aggression surrounding whether or not people use the “right” language. I am a little surprised that the most criticism my quote seems to have gotten is a comment about transmisogyny. I am grateful it hasn’t gotten worse because, yikes, those Tumblr attacks are vicious! (Honestly, part of the purpose of this post is to hopefully circumvent any such thing from happening.) And while I understand the motivation and passion behind strictly calling people out for using the “wrong” language, I think we could adopt some better methods to promote education and accountability. What we see is people trying to promote uphold a safe space in the community and teach people how to speak using inclusive language. What we don’t see is the educational privilege that is being thrown around, and the impact it has on our people when it lands. Maybe this is my Midwestern baggage showing, but no one ever sat me down and told me the right things to say, or explained why it was right to say them. I had to figure it out on my own. This seems to be the majority of people’s experiences, and yet we continue to hold ourselves to unrealistic and unforgiving high standards. The commonly forgotten reality is that our community’s masses are not in San Francisco vegan co-ops or liberal arts college classrooms where talking about misogyny, privilege, and appropriation is the norm. They are hanging out at the local bar, or the hippie coffee shop, or on the massive 50,000 student campus in the middle of nowhere using whatever words they can get their hands on to describe the confusing, often painful experience that is being different, and being trans*.

I’m not saying we shouldn’t talk about language or correct people when they say something problematic or outdated. If I was saying that, I’d be out of a job. What I am saying is that we must look at language, and its uses, with a broader lens. If you come out and you don’t know what to type into google, the only words you may find are on an outdated geocities website; maybe the only trans* people you know are 40 years your senior so you use whatever words they use. Those “old” concepts will become yours because they are all you have. Maybe going to queer conferences isn’t your thing; maybe you never looked up what gender neutral pronouns were because you didn’t even know they existed. This doesn’t make you a bad person, and it doesn’t make you stupid. It just means you are under-educated due to a lack of resources. I will boldly state that being under-educated or generally isolated is not an excuse for problematic language or a free pass to say whatever you want because it “is not your fault” because you “didn’t know any better.” That is not living responsibly. What I am saying is that the isolation and lack of education our people experience en masse is one of many reasons why language discrepancies occur and why the words we wish would die out continue to survive. Is it reasonable to punish a child for using a swear word when they had no idea what it meant? And if we punish before asking, how do we know what the child was actually trying to say? If we can figure out where a person is coming from, the better we will be at meeting them where they are and it is only by meeting someone where they are, that we can ever hope to bring them to where we would all like to be going.

I make no excuses for myself or the language I use in this video. I am also trying very hard to not punish myself for it either. This video is a portrait of me at a different time when I was still clamoring for the knowledge that others already had, but I couldn’t figure out how to get for myself. I changed the way I speak not because it was easy or convenient, but because I knew the words I was using weren’t enough. I pushed myself to find as much information as I could, where ever I could. I recognize my education to be a privilege I have been afforded. I also know that the knowledge I have obtained it is a right I fought hell and high water to get (and keep). And despite the fact that I did fight for it, I don’t think I have done anything more than what we all should be able to do. Language is so powerful that learning just one word can change you forever. We all deserve the chance to understand ourselves better. Language is a tool. It can be a crutch we cling to for security or a cage that suffocates us; it can be used to punish us, and it can be used to empower us so that we may live the lives we never thought were possible. An old, rusted tool will break when you try to use it; maybe it will injure you; or it might even destroy whatever it is you are trying to build. But language is not like any other tool or object; language is alive and we have to feed it in order to keep it active and useful. And like any living thing, we cannot control it entirely, but we can guide it with the most positivity possible. Language has no body or shape. It exists only in us. Therefore, we are responsible for it. I ask forgiveness for all my past and inevitable future fuck ups that may or may not be immortalized by the internet. I must own the language I use, including apologizing for what was or wasn’t said. I promise to continue to learn without fear, and I will strive to teach without judgement. If we call can do this, we will easily learn all we need in order to improve our community, and our own lives too.

Tranny Talks: Pop Culture’s Ricochet Response to Trans Visibility

You all may know me to be a little on the… aggressive side when it comes to calling media and celebrities out on transphobic ignorance. Recently, I’ve been trying to go the more relaxed route, not because I didn’t crave to throw fits about every slur, but since the gigantic influx of transphobic actions in mainstream, I was getting exhausted. But exhaustion aside, once again I’m saying “I’ve had enough.” What broke the camel’s back this time? Last week on Access Hollywood, former N’Sync star Lance Bass (who does look strikingly similar to a fish) pulled out the “T word,” the growing nomenclature for tranny, and this episode of ignorance says more about transphobia than one word can handle.

(starts at 2:20 minutes – UPDATE the video on the site may be taken down)

What’s so different about Lance Bass from Kelly Osborne or Neil Patrick Harris using the word? Nothing. It’s all the same, and though this event is very similar to Neil Patrick Harris’ usage, I find it much more insulting. In addition to the use of the word, those involved also found it necessary to mock our entire community’s plight against our oppressors. Comedian Billy Eichner, whose talent seems to be primarily based on yelling, comments on how tranny isn’t in fashion anymore, and I would give him props for that, but his statement of “really, really gay” being the replacement kinda ruined it. It is a fascinating scene really, watching three adults giggle like ten year olds who accidentally used a dirty word. And, like any ten year olds, their solution to their misbehavior was to laugh at it and blame someone else for their inability to say it. “Oops! we’ve made a mistake, those people don’t like that word, but who understands those trannies, anyway?!” Thanks, TV personalities, good save. Obviously, your public image is all that matters here, not the fact that you are a oppressive idiots with bad hair (WTF is with hair gel city you’re building over there?). Oh, and PS: Lance, I wouldn’t suggest you attempt to rock purple velvet, you’re not glam enough for it.

Now, all you Lance fans out there may be thinking, “Hey, he apologized! It’s all ok now!” And I appreciate all six of you pointing that out, but it is not all ok. The apology is good to have, but before we accept the apology we have to analyze the mistake, otherwise we can’t learn from it. I think the most interesting, and important, part of this case of transphobia is the exemplary performance of oppressors trying to deal with ignorance. When you watch the clip, listen to the language being used: trans* folks are just “they,” not the transgender community. Why? Well it is because they didn’t even KNOW what else to call us. Hi there, cookie-cutter TV personality lady, did you really just ask “What’s the new word?” It is “A Transgender Person” and Lance, I can see why you all missed the “memo,” the word has only been around for about THIRTY YEARS or in the case of the word Transsexual almost ONE HUNDRED years. But you know, it takes time to learn. it’s not like you’re a member of the “LGBT” community or anything. Oh, wait, you are. I guess you always thought that T stood for Tranny. You do “love a good o’l tranny.”

The exploding use of tranny in mainstream isn’t a coincidence. It is happening because trans* visibility is getting higher, and (consciously or not) non-trans* society is starting to panic. The use of slurs and other public forms of oppression (like political wedge issues) is society trying to deal with our communities’ push for rights and recognition. Pop culture is politics dripping down into the mainstream masses, and that is why it is so dangerous. In the big picture, I guess we should be somewhat excited about it. The growing visibility of tranny is a result of our trans* communities’ sucessful visibility; we’ve gone from being mostly invisible to the hot-topic butt of jokes, and we have been for a couple years now. So, under this idea, all this transphobia on TV could be seen as a ‘growing pain’ for the trans* communities’ arduous climb up the cliff of civil rights. If television had been prominent in the early 20th century, we can be sure that racial slurs would have been all over it. And even though direct, verbal prejudice was lower in TV and movies before and during the civil rights movement, racism itself was very prevalent and it hasn’t gone away yet. It is just lessening  over time as society lazily gets its act together. What has to happen for media to move into a less-oppressive space? First, people start to use the slurs because it is topical; “Haha!  I get the joke! I feel cool because I know who I’m oppressing!” (That is what oppressors think, right?)  Then the accountability starts. All three celebrities (Harris, Osborne, and Bass) have issued public apologies for using the word tranny, and even go as far as to advocate others not to use it. When it comes to public accountability, an education-promoting apology is about as good as it gets. But, and you know there has to be a but, these apologies don’t really make me feel better – they usually just irritate me more. Can we take a look at Lance Bass’ apology? It is full of gender essentialism and stereotypes, including the widely recognized un-PC term transvestite and the wrong body myth. Then, he talks about how it was really ok that he said tranny because he knows trans* people – yeah, rationalization and excuses for why the mistake is ok are awesome elements in any apology. He also pretends to be smart by discussing how people of color and gay people debate about using the n-word and f-word (respectively). It’s “just words,” no big deal, why can’t he use it?  Um, for starters, you’re not fucking trans*, Lance. Your gay card of doesn’t get you in. Despite his claimed “education” from GLAAD, this guy clearly has no clue about the trans* community or our struggles. Many people say I’m being too critical and I should be grateful for a well-meant apology. GLAAD was all too happy to bend over for Neil Patrick Harris’ “heartening” TWO LINE twitter apology, acting like sycophants to fame… Some queers go into activism saying “beggars can’t be choosers.” Well, I’m not begging for my rights, I’m fighting for them. I refuse to take less than what a human being deserves, and we deserve the best. And though these apologies aren’t the best, they are extremely important. Without them Billy No-Talent-Comedian would never of mentioned that tranny wasn’t ok and, despite the insulting follow up, it was acknowledged to be offensive. That is a big first step for society – the awareness that there is another voice. Of course, some celebrities  make zero attempts to be accountable, and unless we keep fighting, that is going to continue to happen for a very long time. Society isn’t going to change on its own, we have to chisel our way in through activist feedback and forced accountability.

I’ve said it once if I’ve said it a million times, that mainstream media, needs to shut the fuck up on trans* issues, but maybe I should rethink that. Maybe I should sit back and enjoy the squirming celebrity mistakes and think of society’s failures as a tool for our revolution. The downside is that while we are waiting for society to get it’s act together, how many people will be misinformed, adding to the mass of oppression and miseducation? And how many trans* folks have to be injured by these oppressions before it enough is enough? The saying goes “You can’t make an omelet without breaking a few eggs.” In that, societal rights and recognition for the future’s trans* people are the omelet, today’s trans* people are the eggs. But I refuse to be broken. The future’s just going to have to learn to make civil rights tofu scrambles.

 

 

Ableists to Self-Harmer: “Poor You”

I just read an ‘article‘ of sorts discussing research on the ‘typical’ self-injurer. Result: this random, rushed and frustrated commentary before I dash to the airport:

While there are definitely many who fit some or all of the descriptors mentioned, this research data (from ONE source) most likely came from populations seeking help leaving no representation of people who are not self destructive or disempowered and also practice or cope with self harm. And, what is so horrible about having to pick yourself up now and then? The source website is called “secret shame: you are not the only one” yet wrapped in its attempts of empowerment are repeated points of “oh, we are so sad and self-harming. look at how pathetic we are.” Bullshit.

Speaking as someone in the field of mental health who also has a history with self harm, this is a load of privileged, oppressive crap that feeds the stigma and ‘pity factor’ of mental health conditions. What is being described in this article is depression, not self harm. Sometimes people who practice self-harm are depressed, but sometimes they are not. Many people with self-harm histories are perfectly empowered, many empowered about their self-harm to where it is a positive coping mechanism for them. I’ll be honest; I still struggle with the negative parts of self-harm, but I never tell anyone about it because of articles like this one, that paint people like me as impulsive people who are incapable of having their shit together, deserving pity and ‘help’ with traditional, conformative pathologization.

No one has their shit together all the time, and the expectation for everyone to be shiny and happy constantly is both oppressive and unrealistic. We aren’t robots. (at least I’m not one, no hate for robots). The concept  that self-harm = bad feeds stigmas not just on self-harm and mental variance in the more “traditional” sense but also BDSM and related sexual variances, all listed in the DSM as a mental disorder or paraphilia. It is this social construct that is disempowering, that leaves us to feel ashamed. If we could recognize that this experience is part of many people’s realities then we would be getting somewhere.  Either way, there is no lack of legitimacy of experience here, nor is there any reason for us to pity ourselves or others about it. Pity does not lead to empowerment.

(sorry if there are typos. no time to edit right now!)

Laura Bush: Pro Choice AND Pro-Gay Marriage?!

That’s right, in her new book Laura talks about how she not only thinks that queer people have every right to get married, but that abortion is a viable need for society, both for medical and “other reasons.”

Just imagine if she had been more outspoken during the actual presidency of G.W.Bush. What would that have looked like? I seems like she didn’t speak up out of some sort of respect for her husband, but what did it cost the nation? Imagine all those anti-choice, homophobia Bush supporters being shown that a lady like Laura, the wife of their favorite president, supported the issues they hated. It would of been an amazing educational opportunity, and they couldn’t just write her off like they can now. “She isn’t 1st lady anymore, who cares if she’s gone off  the deep end of SATAN!”
Still, I think it is great that she came out with it. I’ll admit, I’m a little obsessed with this right now, I mean can you imagine the implications? This is significant because of her visibility. She never was quite as insane or evil as Sarah Palin, but back in my baby radical days, Laura was a force to be reckoned with.  I hope that people will pay attention and see her as a model of where you can be a conservative, religious old white lady, and still not be crazy oppressive. Now I wanna know more about her politics… maybe we can make her a poster girl for our issues and throw her at our opposition, she speaks their language, she can be our interpreter…. or maybe I’m getting a little carried away. Laura, you probably won’t be doing much else for us, but maybe you will…. I will keep an eye out.

x-posted AmplifyYourVoice.com

Family Guy; Affectionate Oppression?

On Sunday Fox aired a Family Guy episode in honor of Mother’s Day. In the episode, Quagmire’s father comes out as a transwoman named Ida. The show follows Ida coming out and the subsequent reactions where she is repeatedly torn apart by appallingly transphobic remarks from nearly the entire cast. GLAAD is all over it, and prominent queer blogs like Bilerico are talking it up really well. And while everyone is quick to say THIS IS BAD, I feel there is a lot not being said about why this is such a problem, the complex attempts at support, and the deep the oppression this episode exemplifies.

I will admit it, I have been a major Family Guy fan; I’ve seen every episode dozens of times. And since I am a fan, what sucked almost as much as dealing with the episode was my expectation that it would finally force me to boycott Family Guy (and I’d do it too, fan or not).

Some background: I am very familiar with the methodology of the series, and the arguments against it. The biggest case against the show is that it is unfailingly offensive, and it is. Some argue that it is ok because the show attacks everyone. I DO NOT think is a viable argument. The show attacks everyone who is already dis-empowered, but rarely, if ever, do you see any episodes talking about how fucked up white privilege is or how misogyny is a major theme in the show. Even with this, I liked the show because like the shows that came before it (i.e. The Simpsons, South Park, Married with Children,) I can appreciate the irony. The purpose of the problematic stuff is to highlight reality, and in this hell-trap of oppression sometimes laughter is good medicine. Peter Griffin and Homer Simpson are NOT intended to be heroes or idols. They are a mirror of what the USA is at its worst and in that awareness we are to laugh at them and not be like them. Yes, I realize not everyone reads the show like I do, and I am sure the producers milk the uneducated demographic without trying to change it, but sometimes I just want to say “Fuck the bigoted idiots who take it seriously, I want a smart laugh.” But as seasons progress that has gotten harder and harder to say about Family Guy…

Family Guy has  progressed past social commentary. The show’s creator and writer, Seth MacFarlane, frequently goes too far, and this transphobic episode is one of those times. I am positive the guy is absorbed in white male privilege and regardless of his decent politics and good intentions, he’s still a rich white-male jackass poking fun at unrepresented groups in whatever way he and his writers can imagine we, the minority, are like. After Elton’s Brent Hartinger highlights some good points about Seth MacFarlane’s statement saying that he:

“…can safely say that the transsexual community will be very, very happy with the “Quagmire” episode… It’s probably the most sympathetic portrayal of a transexual character that has ever been on television, dare I say.”

Now, I agree with Hartinger that MacFarlane is most likely an idiot. But honestly, Ida herself is a decent representation of a transwoman. Aside from her saintliness in receiving discriminatory remarks from EVERYONE and a‘trapped in the wrong body’ description, Ida actually presents a pretty positive (or at least not negative) representation. Ida describes thinking about transitioning her whole life and at one point she says a very empowering statement: “I’m changing my future, not my past” which is not the common representation of trans folk, especially by non-transfolk. The show even recognizes that being trans is not the same thing as gay. Ida’s son Quagmire’s reaction is also non-offensive. He reacts realistically, torn emotionally between his own concept of his father, his personal masculine hang-ups and lack of education about trans identity, and his desire to please his father. And though he is clearly upset, he never says or does anything out of line and continually shows his love and concern for his parent. In the end, Quagmire supports Ida, saying he loves her and wants her to be happy. He is the only character in the show who does this, or demonstrates any other form of acceptance of Ida’s trans identity.

But though the episode created a positive trans character, it but normalized the attacks on her. The rest of the cast has  repetitive transphobic dialogue that is so offensive it was nothing else but horrifying. It is hard believe anyone could say this episode is sympathetic, or indeed close to anything but monstrous.

Continue reading “Family Guy; Affectionate Oppression?”

The Future of Trans in Genetics?

Recently scientists have found that a specific gene can be altered to make a female body begin functioning as a male, and another to make a male function as female. Now, I am not a molecular geneticist, but my parents are, so I feel entirely capable of talking about this situation by summarizing what other people wrote. ;)

If you remember your 6th grade science class, it has been commonly thought that physical sex is determined by X-chromosomes and Y-chromosomes (XX, XY, XXX, XYY etc). The research for this new study, published in the journal Cell, challenges that concept. The genes known as FOXL2 (active females) and SOX9 (active in males) are found on a non-sex chromosome that is in both the male and female sex. The new discovery states that genes are all that stand between changing the female sex (XX) into the male sex (XY), and ovaries into (non-sperm producing) testes. Long story short, FOXL2 and SOX9 are the light switches between the male and female sex.

When active FOXL9 bonds with estrogen and “blocks” high levels of testosterone from being produced. When working with mice, scientists found a way to artificially “switch off” FOXL2, un-blocking the testosterone (along with other elements) making an otherwise female sexed body function as male. The body begins to produce testosterone at the levels of a healthy male and eventually turns the ovaries to testes. FOXL2 and SOX9 both exist in males and females, but if FOXL2 is on, SOX9 is on. (Apparently Dr. Seuss is a geneticist.) For the female sex to become male, turn FOXL2 off which will turn SOX9 on. The research also suggests, or is interpreted, to show that FOXL2 is continually fighting to keep ovaries as ovaries, resulting in several articles titled “Battle of the Sexes,” along with some cute ones like “Minnie to Micky…” and the poorly written mess in “Gene Stops Ovaries from TESTIfying”

What does this mean for humans, you may ask? The researchers are hoping for this information to be useful in understanding and treating medical conditions such as premature menopause in women and, less in my favor, disorders of sexual development AKA intersex conditions which can lead to more problematic, non-consensual “fixing.”

Another possibility especially relevant for us trans folks is that this can help us in physical transition. If scientists can “switch off” this gene in humans, it would trigger the growth of secondary sex characteristics, like facial hair or breasts, and and chromosomally transform human ovaries into testes and testes to ovaries.The body would begin to naturally produce testosterone or estrogen, which means bye-bye needles and pills. Hormonal transition would be entirely internalized. In addition, the research found no adverse health effects and a normal lifespan, something we can’t say for current hormone therapy. Sterility would still be an unhappy result, but the overall process would be significantly less invasive, healthier,  and possibly cheaper in long term.

Sounds great, right? Honestly, I think it does, as long as we keep things in check. There are many ways the institution can flip this around and make it totally inaccessible to all of us… but lets try to be optimistic for a minute. I’d like to have some hope for a minute.

xposted: TransGroup blog, QueerToday, GenderBlogs

Man Law Nation

I was recently made aware of a particular society, if you will, that is documented, among other places, on facebook. The Man Law Nation is a general code of conduct to be followed by male people.  The Man Law Nation also has a forum for more in depth “man discussion” of their male experiences. In addition to this, there are several blogs, either for simple law reiteration or for further reflection on masculinity and maleness. The description of membership: “Everyone in this group is either a male and has come to support all males alike in continuing to keep America growing by enforcing Man Laws or is a female that has come to learn Man Laws to better her life.” I was directed to this because one of my student’s cousins, from Northern Kentucky, is in this group. Photos for the group include several armed forces images, AVs and monster trucks with mud on them, large breasted, thin women (many making out with each other), cheap beer and liquor, and killing small animals.

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Taken from Man Law facebook

The origins of the Man Law is from a very ancient and respected series of beer commercials… that’s right, beer commercials for Miller Light as a part of the 2007 NFL commercial ring. Many people seem familiar with the Man Law, but as for myself who lives under a pop culture rock, was unaware. Really, I don’t know how I missed it. Shit beer and football, totally my favorite things… my reason for living… who needs to take T when you have miller light…

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Taken from Man Law facebook

Though I will self-proclaim myself as a playa hater, I don’t want to be a stick in the mud. I do realize a lot of the man law purpose is, or was originally, humor. The thing is, how much of it is humor and how much of it has been adopted into a serious concept of masculinity that men live by? There are  some interesting inconsistencies in the laws depending on the level of seriousness associated with them. The Miller company states the Man Laws are for humor, as do some bloggers. Others, like the people above, actually try to live by these rules. Clearly they get a sense of empowerment from this created concept of hypermasculinity which boarders on cultural or literal violence. Another thing that’s interesting is that how ever the laws are written, there is a consistent mix of violence with benevolently sexist chivalry. Women, who are portrayed as sneaky snakes trying to find out the secrets of Man Law (though they could just visit the public facebook page), as also weak and helpless.

(And What Is With Every Word Being Capitalized??)

41. To Those Men Who Discipline Their Children With Spanking, If A Woman Attempts To Stop You From Disciplining Your Child, You Make Sure She Knows Who The Woman Is.

78. Man Is To Show A Woman That Man Is Better Than Woman But Is To Never Strike Or Harm A Female.

97. (Also By Popular Demand) MEN Don’t Kill Babies And MEN Don’t Abandon Women, MEN Take Responsibility For Their Actions. (Is this “kill babies” line about abortion, I wonder?)

Sexuality is presented in a particularly interesting manner. There are several laws referring to sex, heterosexual sex only, of course. None are body positive or at all supportive of female autonomy. On top of being helpless, untrustworthy creatures, women are beasts to be conquered in what ever way possible. According to Man Law, a man’s sexual pleasure is wholly dependent on sex with a woman. Therefore, in order to satisfy the man’s need, the woman must put out or get out, or just get her drunk. All women are rated on the “Man Law Nation Hotness Chart.” Interaction with a woman is to be determined by where she falls on this chart. The higher the score, such as a 9 or 10, the hotter a woman is, and the more unpleasantness a man is willing to put up with to have sex with her. There is no document of this chart, though there have been many requests for it from members for the the purpose of rating and comparing their girlfriends.

18. A Man May Not Own A Pleasure Device, Even If The Man Can Not Do The Job On His Own Or It Has Been Two Weeks Without A Woman. Especially If The Device Is Made Of Silly Putty.

46. No Man Shall Become Friends With An Ex-girlfriend When The Relationship Went Out In Thunder Strikes Unless She Is Putting Out And It Has “Been Awhile”.

10. If a buddy gets stuck talking to the fat chick at a party, under no circumstances are you allowed to leave his side.

110. Man may explore all sexual possibilities with any woman he pleases, provided he is not in an expressed relationship with another woman. Fuck Buddies/ Friends with benefits/ drunken monkey sex friends do not count as expressed relationships.

95. A Man Is Obligated To Watch Any Act Of Lesbianism Unless Said Women Are Below A 7, Dictated By The Man Law Nation Hotness Chart.

There is a surprising absence of laws referring directly or even alluding to homosexuality. Though this is the case the language found on the web pages is not free of hate speech such as “fag” and “cock sucker.” Like so many other hypermasculine exhibitions, I am sure that many of these men are dealing with their insecurities about their own queerness. I mean, come on, you know these guys are sexualizing their own masculinity. Just look at this shit.

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Taken from Man Law facebook. Seriously.

There are 112 Man Laws. These I totally fall in line with:

58. Clothes That Pass The “Smell Test” Are Acceptable To Wear Even If Unwashed For A Long Time.

79. Man Will Throw Away Any Instructions That Comes With An Item That Needs To Be Put Together. Man Does Not Take Instructions From Anyone, Yet Alone Need Them

These, and all the 110 other ridiculously fucked up standards, not so much:

23. A Man Can Not Carry A Little Dog In Public, Especially In A Bag.

59. Under No Circumstances Will A Man Pop His Collar.

91. No Man Shall Extend His Pinky While Drinking Unless Deemed Necessary Because Injury Or Repeated Breaks.

You can tell I’m a feminist because I wear a tie…

Can we just talk about this? S. E. Cupp is a conservative columnist who from what I can tell is something between a pro-sex feminist “with gay friends” and a conservative right wing Fox News persona.

S.E.Cupp

 

S.E. Cupp on Larry King Live 11.16.09 wearing a tie and men’s collared shirt. Does she wear the over sized glasses to gain some sort of masculinized legitimacy in conservative spaces? Is she a gender bender? Or is she an aspiring school-girl kink porn star?

I have no real commentary on this. I just wanted to point it out how fucking fascinating this woman is.