Laura Bush: Pro Choice AND Pro-Gay Marriage?!

That’s right, in her new book Laura talks about how she not only thinks that queer people have every right to get married, but that abortion is a viable need for society, both for medical and “other reasons.”

Just imagine if she had been more outspoken during the actual presidency of G.W.Bush. What would that have looked like? I seems like she didn’t speak up out of some sort of respect for her husband, but what did it cost the nation? Imagine all those anti-choice, homophobia Bush supporters being shown that a lady like Laura, the wife of their favorite president, supported the issues they hated. It would of been an amazing educational opportunity, and they couldn’t just write her off like they can now. “She isn’t 1st lady anymore, who cares if she’s gone off  the deep end of SATAN!”
Still, I think it is great that she came out with it. I’ll admit, I’m a little obsessed with this right now, I mean can you imagine the implications? This is significant because of her visibility. She never was quite as insane or evil as Sarah Palin, but back in my baby radical days, Laura was a force to be reckoned with.  I hope that people will pay attention and see her as a model of where you can be a conservative, religious old white lady, and still not be crazy oppressive. Now I wanna know more about her politics… maybe we can make her a poster girl for our issues and throw her at our opposition, she speaks their language, she can be our interpreter…. or maybe I’m getting a little carried away. Laura, you probably won’t be doing much else for us, but maybe you will…. I will keep an eye out.

x-posted AmplifyYourVoice.com

If You Still Aren’t Sure About G.I.D….

I sat in the house-made office on the east side of the city, waiting. I looked at the doctor, “I need a letter so I can renew my T, and I want it without therapy or a GID (Gender Identity Disorder) diagnosis. Can you do that?” She didn’t understand why I was against GID. “It is oppressive.” I said. She disagreed and told me that I was not oppressed. “You aren’t trans,” I said, “and you aren’t me. How can you possibly tell me I am not oppressed when YOU are the one who has control over MY life?”

ENDA is continually being talked about, pushing forward after years of work. Trans people have been left out, brought in, cut out, and re-attached because of our ‘tentative’ inclusion as legitimate members of any given community. And why are we consistently left out? It isn’t just because we are the weirdos and freaks of a heteronormative world. It is because no matter how human we make ourselves, how hard we work, how sorry they feel for us, we are still considered crazy. The thing is, from a logical perspective you can’t even blame others for wanting to cut us out because it IS easier without us. Last week The Washington Times published an editorial stating that ENDA was a mistake, that discrimination was necessary not because of the gays or the queers but because of the mentally ill “she-males” threatening to take over schools, churches, and bathrooms.

“Our children and our co-workers should not be forced by law to be held hostage to such [gender identity] disorders, nor should employers be forced to have psychologically troubled persons as the public face of their businesses.”

You may hate that statement, but if you are in support of GID you might as well be in support it. I must clarify: I will never judge any person for doing whatever they had to do to live their life. Most people don’t have a choice, either GID or nothing. But there is a difference between doing what you have to do and actively supporting a system that oppresses us. Non-trans people who support GID, no fucking tolerance, they are all oppressive, uneducated pretentious bastards. Trans people who support GID, advocate for GID providers, turn their backs to change… is it because of happiness in transition or fear of losing their transition? Or both? But what is the price? Along with tons of money, your legitimacy, and social standing of a sane, competent person is removed from you in the eyes of society. Even those of us who have been able to avoid the system through luck of a liberal city – or in my case driving 5 hours to a liberal city… we are still stuck in it because it is a community label. GID is about as liberating as indentured servitude. Trans people are given the “freedom” to live life, but in exchange we must give doctors and the government our life, and our sanity.

“[Trans inclusive legislation is] …promoting and subjecting decent society–let alone our children–to psychological and sexual PERVERSIONS”

GID enables the statement above to MAKE SENSE in the systems of logic, like 1 + 1 = 2. According to the DSM, no matter how they tweak the language, we are mentally disordered, we are perverted, as are our friends in kink, polyamorous,and BDSM communities. GID is not about health, it is about control, money, and normalizing those who are deemed impossible to be normal. It is about erasing us. GID is a tool for them, not us. GID defends them, not us.  GID was not made for us, it was made to explain us, to rationalize us, to categorize us, to FIX us, but it was not made to help us.

So while you are out fighting the good fight for ENDA, keep an eye on the movement for our upcoming storm about GID reform, GIDout.org!

Bad Parenting: Effects of an Noninclusive Movement on Queer Kids

This past weekend I had a fantastic romp to the University of Toledo.  I met some stellar students working their asses off to support their community, and ecstatically networked and made friends with who I consider to be one of the most significant drag performance groups in history, The Kinsey Sicks.

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With the Kinsey Sicks and UT student organizers Elizabeth and David.

This visit was my first official “keynote” slot, which like most titles, makes me sound cool and significantly more important than I actually am. I presented a new talk that I’m still experimenting with “How to wake up society in 500 calories or more – a sweet tooth’s guide to sex, gender, and the illusion of normalcy.” The topic turned out to be more relevant to my own thought processes throughout the weekend than I had anticipated. UT’s queer community reminded me very much of the community I was in, or more so on the edge of, during my undergrad at the University of Cincinnati. Now, both UC and UT are large state schools smack in the middle of very racially and economically segregated, (initially) industry based Midwestern cities so maybe one would expect similarities. But even without location, population, or environment, I think there is a bigger influence in play here.  Queer communities -campuses included-  don’t live in a vacuum. We are all exposed to the same oppressive systems, whether it is anti-queer discrimination and hate or “GLBT” propaganda.

Sometimes I can’t decided which is worse. Having one million monsters outside the door, or one hundred inside the house. Everyday queers are not only dealing with the oppressions of heteronormativity, but homonormativity as well. There is a division in the house of non-hetero politic, but I feel the familiar saying of “a house divided cannot stand” doesn’t apply. I think a house divided can stand, but that’s about all it can do. If G.L. Homeowner can only afford to give minimal upkeep to the house, naturally they will take care of the rooms they use most. If given enough attention, the chosen rooms can get to be pretty swank, maybe accent it with some nice furniture… but the over-all value of the house will be the same. It will never improve, it will be just good enough. And you sure as hell can’t let your family get any bigger than what the nice rooms can accommodate- to break the metaphor, better not let any of those gender non-conformers or people of color in. Surely they’re better off where they are out back. They’re probably happy there, and they’re used to it.

Normative conceptualization of queer communities is not accidentally spread.  National marginalization of under-represented, often non-normative groups feeds our marginalization in smaller communities, like college campuses. Smaller communities will naturally have less resources and need to reach out to larger ones, creating a cycle of stagnation with no new exchanges of information. Perfect example: Most people have HRC stickers not because they even actually know what the hell HRC is, its because that was all they could find.All they know is the equal sign means good and means gay. What more is there? Race? Class? Identity? Not relevant. We’re all one homogeneous community, aren’t we? We are starving our youth of information, and they are paying the price for the community’s oversight. If young people are struggling for resources and isolating each other out of fear or ignorance it is because the greater community has not given them access to the information they need to develop their own autonomous understanding of the complex diversity of the queer community. The lucky ones figure it out for themselves, only to be stuck swimming against the current, isolated and alone.

How much can we really accomplish if our resources are close to inclusive, but not actually inclusive? Is this neglect any different from heteronomative society not teaching us  about queerness? We are promoting the same practice of oppression, we’re just excusing it because its in house.  “We’ll come back for you when we have more to go around” too easily turns into “We forgot about you” which might as well be “We never gave a shit about you in the first place, cause if we did, we would have brought you along in the first place.”

Dear Census; Nunuh’yuh Beeswax

Before I got the census I wasn’t really sure how I felt about the “count the queers” argument that is being pumped up by the National Gay and Lesbian Task Force (NGLTF) and HRC among others. If you aren’t familiar, though I’m sure you’ve at least heard of it, the general “Queer the Census” campaign is intended to alert the government that they need to count queers on the census. To do this the NGLTF and to do this you put a sticker (seen below) on your census envelope.

QC

Oddly enough, the “Queer the Census” sticker does not list Queer as an identity option… the reason being the good o’l “one step at a time” statement. Its a fuckin’ bright pink sticker with the word GAY all over it.  You really think that the word “queer” is gonna make it any more or less shocking to the bureaucracy? Some of your folks don’t like the word queer? Well, fuck some people don’t like the phrase “straight ally” and that is on there. And it’s not just queer. There are several identities missing in the sticker’s list, conveniently the more radical ones. One of my pet peeves is the overarching “TRANSGENDER” category, which dose serve a ton of purpose in many spaces, but not when you are trying to “accurately represent” communities. If one could argue that all lesbians share some commonality of being attracted to women in some way, you could not apply that argument to transfolk, either in identity, gender spectrum, or sexuality.  In response to the un-inclusiveness of the the NGLTF sticker, more radical communities created the “REALLY Queer the Census” campaign that is, in addition to being political, quite amusing.

RQC

The pro-gay (it doesn’t seem queer to me) census count arguments include that we need to be  “accurately counted” in order to correctly “reflect diversity” of the USA. Newsweek.com reported mixed stories of queers who have mixed feelings about being counted, mainly fearing the repercussions of what could happen if someone found out their census data. My initial reaction was “hell yeah, count me!” but then I started to think about it. If I was counted, who would know I was trans? Would it possibly come back to haunt me in my scheming for non-GID med records or keeping under the government radar? Would it somehow group me somewhere? Misrepresent me? The HRC assures us that census data is confidential, and punishable by jail time if you divulge information. But I’m not afraid of some renegade census worker, I’m afraid of the government that is housing the data. In 1942 the US government used census data to identify Japanese Americans, and we all know how that turned out. Who is to say that at some point it won’t be us put into camps?

Another statement of the NGLTF is that knowing a count of queers will help in allocating funding and resource to queer initiatives because people will know there are more of us… But what about the mass of people who don’t use the words in the white-western gay vernacular to describe themselves? There are loads of queers who don’t self identify as queers, either because of politics, practice, community, or language. Would they become even more invisible because they don’t use the language the census does? One good point that has been made is that adding queers to the census will squash the stereotype that all queers are white and wealthy. I donno how useful the info will be to the movement since the government probably won’t notice. That said, still the majority of the argument surrounds “head of household” identification issues for queer couples and marriage… surprise, surprise.  I can’t help but think this just might be another arm of the queer gentrification movement in the interest of the money-Mos? Is this about “reflecting diversity” or gaining another pointless symbol of ‘equality’ by doing something cause everyone else does it? Are we really that more empowered if we get to check off a little box of our very own? Are we any more or less human by being labeled as one thing or another? On one hand, I guess it is nice to know who is who for historical purposes, but in the big picture why does race matter on the census? Why does sexuality or gender identity? Maybe what we need to be looking at isn’t whether or not queers are listed, but why groups are listed as they are in the first place and what system is being used to allocate resources. If it is based off of numbers is that the right way to do it?  If there is a mix of races in a class room with more white kids than anything else, we still understand (or should understand) that all kids need and deserve the same level and quality of education regardless. We all need the same resources whether there is 40 of us or 40,000.

The spin being put out is that without the census, we queers “don’t exist.” Now I can’t speak for everyone, but I have been around for a while with or without the census. I need resources whether I am queer or not, and exist whether people know it or not. So, shouldn’t shit just be available to everyone? And I am ok with the government not knowing – or at least pretending not to know- that I’m a big o’l queer. I feel like it serves my purposes better for them not to know what I’m up to. They may need to know I am in Ohio to count population, they sure as hell need to know I’m poor so they will fund some resources for myself and my community, but they don’t need to know my race, they don’t need to know my identity. I get asked “What are you?” enough in my every day life, I don’t need a governmental classification. So fuck you, census. What I am is nunuh’yuh Beeswax! FACE!

France Removes GID, The World Trudges into Trans Rights?

Note: This happened over a month ago, and most of us never heard about it. Dude, we need to step up our community’s communications, myself included.

A significant event has occurred! France has offically removed gender identity disorders from its list of mental health conditions. The announcement was first made in May, 2009 by France’s Health Minister, Roselyne Bachelot and came into effect this past February. France is being reported as the first country to removed gender identity disorders, and more specifically “transsexual”  identity from mental health diagnoses, first country of those that have GID that is, which is all countries in which transition is legal.  The NY Times quotes that gender identity disorders has been removed as a “long-term psychiatric disease.” Following in suit, Cuba issued a statement stating that it would also no longer be recognizing trans folks as mentally ill. One that is amazingly empowering, for a state address. Is this a new wave of countries getting their acts together?

Maybe, but not really. (I know you all were excited at the prospect of maybe getting an optimistic ‘good news’ blog from me, but come on, you should know better.)

Word on the street is that this very important step, is more like an important scoot if anything. French transfolk are quoted saying they are still not able to make their own decisions about their bodies and identities decisions instead of “depending on doctors and psychiatrists.” Though gender identity disorder is no longer listed as a mental health condition, it is still listed as requiring psychiatric care, which is confusing. Baby steps I suppose… Diagnosis or no, there has not yet been political reform to support the change. French transfolk are still unable to autonomously decided what they do (surgery or no), how they do it (what doctor and where), and what they can get from it (i.e. documents, name change). Folks are worried this is part of a bigger plan to appease queer French populations in leu of queer marriage and adoption legislation, among other wanted civil rights. Transgender Today has an excellent article about the state of French transfolk.

And though this  small victory for France is not what they had hoped for, it is a victory among a slew of past victories the USA is no where near to obtaining. France’s universal health care is reported to do a terrible job providing skilled doctors for trans transitional care, but it is covered. There is a thick line between covered by care and not, and another line between capable care and shit care. One purely good thing this news has brought, is it reminded me of the hidden pockets of transfolk who are also fed up with this shit. I am not the only one, you are not the only one. All over the world there are more of us working for our community. We are not alone, and will are making changes scoot by scoot. Well what do ya know, this ended up being an optimistic post after all…

MBLGTACC and Inclusion vs. Illusion

This past weekend was the Midwest Bisexual, Lesbian, Gay, Trans, Ally College Conference, affectionately called MBLGTACC (mmmble-tack). It took place in Madison, Wisconsin, the home of my fabulous friend-drag-troupe the MadKings and made new friends with a troupe called DragKing Rebellion. Both are genderfuckingly fabulous. This conference holds a special place for me because of the rarity of a large, open queer space in the Midwest, particularly one that is youth focused. I was also excited to get to hang out with friends made last year as well as my dear pals Helen Boyd, Rachel, and Kate Bornstein.

I presented two workshops, one of which I ranted about Katy Perry and had to doddle a bird to calm down. haha, it was ridiculous. Good groups this year, and the workshops were shockingly packed. It was nuts and totally unexpected. Also, this year I performed in the hosted drag show which was super fun. The stage was carpeted, so I had to do soft-shoe instead of tap. Oh well. My friend Lisa got some awesome pics of the show. My flapper number was particularly popular, again unexpected because I was the only solo performer (all else were large, fantastic troupes). One person even gave me a pile of change, which traditionally in drag is considered an insult, but I saw their rushed, smiling face and knew it was actually a compliment. Later the person told me that they loved the number but had no singles and wanted to show support the only way they could. Its kinda one of my favorite things ever now, very touching. This was also the first show I have ever performed in where I was being rated by a panel of judges. It was an American Idol skit involving 5 audience members. One judge made a joke saying “I though you deserved the change, because you have totally changed my sexuality.” It was hilarious. I think I don’t fully realize how genderfucked I look when I perform, because I never expect the reactions I get. I think its that classic tale of never knowing exactly how you look to others.

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[image:  JAC – in a black and white fringe flapper dress, pink hair, lipstick and blue eye make up, white feather boa, and sequined head band. Smiling with arm outstretched singing to the audience.]

Also, all us performers had to throw in another number because one group didn’t come. I had no extra costumes, and instead of throwing something together from other people’s clothes, I decided to make a bit out of it and go in my skivvies. Also got some really bad rug burn and bruises since I was rolling around and dancing practically naked. All part of the job. :)

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[image: JAC on stage in black binder and underwear. His arms are up in front of him in clenched fists with a hopeful look on his face]

My scantily clad performance was not just a cry for 1500 peoples’ attention.  It was also a message. I have a habit of creating numbers with messages that no one would catch on to except me. As a performer I feel that sometimes it is important to have your own meaning to things, even if no one else knows what it is.

Throughout the conference there was a rising tension about the accessibility and inclusion of the conference of people of color, trans folk, and people with disabilities. Being friends with several organizers I was able to hear the sides of the organizers but since I myself was not an organizer, I was able to also hear that of the general conference assembly. I an only speak for myself from where my communities are. As a trans person I didn’t feel there was an issue for me. I will admit I am more flexible than some, but I am constantly on the look out for problematic things, so the face that I didn’t notice something leads me to believe that issues of trans accessibility were small. Plus, of all the people I talked to, which was a lot, I heard no complaints about trans stuff. When I learned it was about something so simple as bathroom signs not marking ALL bathrooms as all-gender, I got a little irritated. All bathrooms were originally labeled all-gender but the building staff removed the signs leaving a mens, womens, and unisex bathrooms. When I saw that there was a unisex bathroom I was happy about it. I didn’t care if it was titled unisex or had a new sign on it saying all-gender. Where are these people coming from where unisex isn’t good enough for them? I was just grateful to have the bathroom, and even one that wasn’t a “family” bathroom. Unisex vs. all-gender, pish posh. And its not like I don’t think I deserve something specific, as you all probably have learned by now I am heavy about what my community deserves. I just think that picking shit apart to the nth degree creates more problems that it solves. There is a difference between calling it out privilege and inaccessibility and being a pretentious and demanding. Often times I feel the people complaining speak for the entire community without asking us. Or aren’t even IN the community. So, I performed in my underwear to show I am trans and I care about this space, that no one has the right to speak for me, and that I feel safe at MBLGTACC even if it isn’t perfect yet.

EDIT 2.24.10: Thanks to a buddy of mine, I have been alerted to something I should have mentioned. Because I was either presenting or working the majority of the conference, there was a lot of things I did not see. One of the issues raised was pronouns and language, indeed probably the most common thing we deal with. More is included in comments below, I encourage you to read them. I think it further reiterates the fact that so many people are caught up in the illusion of-not just equality, but of education. Knowing about your own identity does not mean you understand that of others, which includes language and pronouns or how to just not be a shithead.

We are forever transitioning in our community. Accessibility is a major issue that must continue to have our full attention. One of the strategies for the planning committee for accessibility is to have no closed sessions next year in a move to include everyone.  I agree that we need to communicate with each other, foster coalitions, and educate ourselves and each other. That doesn’t mean we each have the right to know everything about everyone all the time. There is this illusion that in order to be equal we all have to be the same, that everyone can’t be included unless we are all in the same place with the same information. The same rights and access is not equal to the same EVERYTHING. As a trans person and a person with disabilities, I think this is bullshit.  I look forward to having some private community space. I want a safe space where people aren’t going to assume something about me, or ask a shitty question. I want to talk about what I am dealing with where I know everyone gets it. It’s not ok for people to come into community spaces just because they think our specific issues are interesting. Take an educational workshop if you want to learn something. “Learning” is about education, not entertainment and fascination. Its not always everyone’s business what a community is dealing with. I do not take it personally if a space is not for me, I feel others should not either. If you don’t like it, make your own fucking space. Its what we had to do. I can not label people by sight, and I won’t try, however I have been in spaces where I know people do not belong there. Even when prompted that it was a closed space they still stay, only later to openly identify themselves as someone from outside the community. WTF? Who do you think you are? You think its easy for people of color to carve out a space in a predominantly white movement with white language and white theories? You think its easy for trans people to fit in when all anyone is talking about is gay this and gay that, wrong pronouns flying, getting asked about their bodies, or being kicked out of their communities because they are who they are? I don’t need anyone to feel sorry for me because my body is different, I don’t need anyone analyzing why I am not “healthy” like them. If you are able bodied, I don’t want to tell you anything about my situation and I shouldn’t have to. I think the result of having no closed spaces will not be that people will learn more, it will be that people, myself excluded, will just stop talking.

One thing I think is easy to forget in the confusion, stress, and hub-bub of big community spaces, both open and closed, is that in the end we are all in this together. What we need to do is make it the best for all of us in this greater house of queer, even if that means some rooms of the house are private. No one would expect to be allowed in the bathroom with you while you’re on the toilet. Why is that recognizable privacy but a closed session for queers of color is not? Or for trans-folk? Or disabled people? I think that people need to stop looking outside themselves and complaining, pull their heads out of their asses and and educate themselves for real. We can not get caught up in the fantasy of a magic utopia where we are all the same, because we are not. We do not all have the same rights, the same access. We can not pull through this together if we don’t respect each other, and that includes respecting each other’s right to privacy and space.

 

 

 

 

 

 

I Still Hate Katy Perry

I recently just discovered some relatively ‘old’ news about Katy Perry that I feel didn’t get enough attention, because in my opinion nothing bad about Katy Perry can be advertised well enough.

In December, Perry posted a statement on her twitter account that blatantly mocked trans-bodies. The post lead to a picture of a transman with the quote “NSFW! I knew those little white last week of the birth control pills would still have an effect on your body! FU.” insinuating that the placebo birth control pills taken in the week of your period will somehow transform you into some sort of monster, aka a transperson.

The picture has been deleted but the “tweet” still remains (courtesy of GLADD)

For those of you who are not fluent in moronic-teen speech (Perry’s native tongue), I will translate the acronyms with the help of google, cause apparently I am too old to understand it either.

FU – obsivously fuck you

NSFW – Not Safe For Work – this really pissed me off, because apparently trans bodies are so offensive we must consider them to be along the lines of explicit porn.

Katy Perry, though becoming increasingly unpopular among queer folks, is still on top as a friend of queers. How anyone could misconstrue the “I kissed a girl, and I liked it” as a pro-queer song is beyond me.  Gawker did an excellent job of summarizing how the song is not only NOT a queer song, but is actually harmful to our movement. It delegitimizes our identities to flippant, drunken make outs and states queer women are nothing but objects of desire for straight men. The song is essentially audio porn for straight guys and a false empowerment for queer women. I remember walking through a Chicago H&M and “I kissed a Girl…” came on. Near by I say two stylish teenage girls singing along. Angry, I loudly started to rant about how hypocritical it was for H&M to have AIDS awareness stuff for sale with Katy Perry selling it and to play her anti-queer music. One of the girls commented that Perry was gay and I said it didn’t change that she was homophobic as well as stating that she herself was bi, and therefore couldn’t be homophobic. I told her being bi didn’t mean she couldn’t oppress people. I brought up another of example of Perry’s homophobia through the song “Ur So Gay” which makes fun of Perry’s ex-boyfriend being “so gay” because he was stylish and non-normatively masculine. The girl looked down passively saying “Oh yeah, that song is funny.” Whether or not she knew deep down it was a shitty song I will never know.  With any luck, she has since been hit by a rabid Chicago bicyclist.

Clearly, Perry has no real concept of the queer community. Her bi identity has not made her privy to our struggles, identities, or experiences and it is nothing less than insulting for her to own our community while she is oppressing us. I am waiting for Perry’s next top hit that will perhaps talk about “hermaphrodites” and “sex change surgeries.”

If you would like first hand experience with how purely idiotic this person is, read this Out.com Q&A.  I am sure that with more information you will despise her as much as I do. In fact, Katy Perry who has long been high on my list of things I hate has moved up to the #2 spot bumping Hipsters down to #3 and Suburbs and Urban Sprawl to #4. Congrats, Katy Perry for being a world-class poser.

In closing I would like to send a message to Katy Perry, writing in terms that she can understand.

Dear Katy Perry,

FU.

-Midwest GenderQueer

PS – your dye job sucks

Tranny to Texas and Back

Back from Creating Change in Dallas! The conference was pretty small this year, maybe 2500 people. There were less young people than last year, but other than that there was a good representation of the community. I am actually pretty satisfied with the Task Force’s work in creating an inclusive, intersectional community- a rarity to come from a national organization. They have been increasingly good about having lots of stuff for trans folk, both from an accessibility and an activity standpoint and this year they added multi-lingual events and interpreters to the slew of accessibility options, which is most excellent.

I was very surprised at the number of radically minded folks this year. Often there is a surplus of pro-marriage, HRC humping agenda pushers but as the years go on they are appearing less and less at Creating Change. I overheard several conversations about the faults of the marriage movement and even dialogue about the Task Force’s name. (full name Gay and Lesbian Task Force). Mark, from QueerToday.com made an excellent post talking about the conference here. I actually don’t even recall very many cases of being called the wrong pronoun. It was a surprisingly safe space. In fact, for a trip to Texas, I made out surprisingly unscathed.  Short of some awkward conversations with taxi drivers about illegal aliens and what I am “activating” about as an activist, plus multiple run-ins with airport security, I made out ok. The city was surprisingly empty, and in many places reminded me of pre-2000s East Berlin -in a bad way. Guess I expected Texas to be immune from the recession. There were also a surprisingly large number of independent businesses on the outskirts of the city. Inside the city, aside from the art museums, it was more difficult to find much independent Dallas culture. I wasn’t able to visit with my sister, who lives in Denton, which was a downer and I had several health issues that made me miss a chunk of the conference. On the whole though, I got to do a lot of great stuff while I was there. Saw some wonderful o’l friends I don’t usually get to see, always good. And I did some great networking, which again is always good. I am feeling optimistic about the work to be done in the next year. This is a crucial time for a lot for trans stuff, and its important we keep working.

Also, make sure you are keeping up with ENDA and fighting the good fight!  We are coming down to the wire, March is almost here!

And now for some photos!

you knew there had to be a cowboy hat picture

[image: JAC smiling, wearing a cowboy hat]

Continue reading “Tranny to Texas and Back”

Transition Now Tax Deductible, But Who Counts?

The US Tax courts ruled transitional care tax deductible yesterday in response to a case O’Donnabhain v. Commissioner. The ruling reverses the IRS’s position set in a 2005 decision to not count gender identity-related care as a non-taxable medical expense. (Chief Counsel Advice 200603025).

An 8-judge majority held that:

  • “TP’s (I assume stands for trans patient/person) gender identity disorder is a “disease” within the meaning of  § 213(d)(1)(A) & (9)(B).
  • TP’s hormone therapy and sex reassignment surgery were for the treatment of disease within the meaning of  § 213(d)(1)(A) & (9)(B), and thus not “cosmetic surgery” excluded from the definition of deductible “medical care” by § 213(d)(9)(A).
  • TP’s breast augmentation surgery was directed at improving her appearance did not meaningfully promote the proper function of her body or treat disease within the meaning of § 213(d)(9)(B), and thus was “cosmetic surgery” excluded from the definition of deductible “medical care” by § 213(d)(9)(A).”

This is indeed good news, but what does it mean? You know if anyone is gonna complain about a good thing its gonna be me. So, here it is.

The statement declares that “male-to-female gender reassignment surgery” may be included as a deductible medical expense. I can’t help but be curious about those who are not transitioning from a male sex. I’m sure it would apply, its just always so noticeable when only one part of our community is listed. Breast augmentation isn’t covered because it is called “cosmetic” but what about chest reconstruction/breast removal? Is transmasculine top surgery somehow more important to fragile trans mentalities than having some boobs you really love? I am curious.

I willingly admit to pretty much never be satisfied with anything society has given us so far. I try not to think of it as me being negative, its just me having high standards, you know, like others may give up on being treated “decently” for what they are, but I want to be treated like a legitimate human regardless of what I am.

My dear friend Helen has alerted me to a conference call regarding this, which takes place tonight. Information can be found here or at her blog en|Gender.