Our Growing Trans Community, Our Community Growing Up

This weekend was a fabulously busy. It was my 2nd year at the Philly Trans Health Conference (PTHC), first time as a board member. I presented six times, volunteered, and had tons of meeting, both for fancy business and friendly love. My thoughts about the conference circle around a sense of growing community, and our past and future. This was stirred particularly by my seeing friends from early on in my coming out, people who I haven’t seen in years, reawakening memories of first finding community, that desperation to not be alone, and the joy of connecting with someone who was like me.

I ran a trans performance plenary with the amazing performers Bryn Kelly, Katastrophe, Athens Boys Choir, The Notorius OMG, Leah b. of Gender Edge, Ignacio Rivera, and AJ Bryce. As we all spoke, points of similarity kept arising; we all started out alone, isolated from anyone else like us. We never planned to be this visible, we were searching for ourselves, and ended up finding more than we ever thought. And in searching for myself, I selfishly loaded the conference with femme stuff this year. I brought the issue to the board, stressing the importance of femme inclusion, and before I knew it I was titled the Femme Program Coordinator – something PTHC has never had before. Honestly, I questioned myself  like “but, wait, I’m not what most people think of when they think femme… should I be in charge” but then I realized that not only was there no one else, and it was me or nothing, that also the fact that I am not the “mainstream” vision of what femme is might be a good reason for me to take it on. Time to break the mold and get the wheels of change moving! There were so many folks like me there, it was like looking in a mirror – a much more fabulous and well dressed mirror. And when the inevitable happened, and non-trans female femmes raised their eyebrows saying “wait, you are the one in charge a femme programming….?” I brushed it off and smiled to myself, because the femme workshop they attending would not have been there if it wasn’t for me. If they didn’t think I was femme enough, then they could get out of my workshops- and there were several. Through the supportive conference  leadership I was able to take PTHC from having one femme workshop (that had only been in programming for two of the ten years of the conference) to seven workshops focused on femmes presented by a diverse array of femmes of different identities, and all of them were packed! My femme boys workshop had almost 160 people in it which was intense but wonderful, and gave me ideas for new programming next year.  I also did a workshop with my mentor and friend, Moonhawk River Stone about gender identity disorder removal which was a success, and we have new plans for the next year, and how we aren’t willing to wait anymore on what we’ve been nervously dragging our feet on. Our community is getting too big, too strong to sit under this oppression any longer. Ignacio Rivera and I did a fun sexual liberation workshop for the young folks in the youth programming track. It was incredible to hear 16 year olds talking about the gender binary and privilege. It made me wonder where I would be if I had known about that stuff when I was their age, and it blows my mind thinking what they may accomplish by the time they are my age. Speaking of age, I also got a ton of baby time this weekend, getting to play with S. Bear Bergman’s son, while totally blowing off other stuff that was not as important as crawling around the carpet with a 16 month old. I wonder what things will be like in the trans community when that baby grows up…

My other big task of the conference planning was I directed and performed in the new show, “Blender! Trans Performance Showcase.” This was the first time a performance showcase has been a part of the Philly Trans Health Conference and it couldn’t have gone over better. I wanted to do a show because I wanted to promote trans and queer performance, and also to stress the importance of including art in our work as activists. Our community’s art is our community’s culture, and if we don’t support it, who will? This show was great. It was honestly the most hectic, disastrous, stressful show I’ve ever organized but it was also one of the most exciting because we were forging a new space. In the end, all the hard work was worth it. All the performers were fantastically talented doing spoken word, music, dance, and drag. We bonded together, ready to create something for our people, and to show our people what we had created. The fabulous Liberty City Kings Drag and Burlesque troupe were life-savers in helping me run the stage, and the audience was happy and excited giving the night such a positive energy. It was a great way to wrap up the weekend and I’m looking forward to running the event next year!

Video from the performance, which loops in perfectly with this blog topic.  I call it “GenderBent Kids” partly after the name of the song the dance is set to, “Kids” by MGMT. Its a little reflection on myself growing up, enjoying both femme and masculine cultural expressions, but continually feeling the need to choose between one or the other under the imposed narrative of social authority promoting the gender binary. Like most of my favorite pieces, it came together from a last minute idea that hit me like a hurricane like “OMG this would be awesome” and there it was. This is the first run of it so I’m looking forward to beefing up the dancing a little bit more and maybe making it a little more complex.

This conference was just a good example of where I want our community to be going. This conference is the biggest trans focused conference in the world, and it just turned 10 years old. Seems fitting we are on a good path of growth, which could not have happened without the amazing folks working on the project. We weren’t without issues this weekend, not without people being hurtful and oppressive, or without pain, but we worked through it. We were together with our elders and our youth, forging a community that was accountable, responsible, active, understanding, and loving.  Hell, even Chaz Bono got an earful of community folks asking him about his behavior and holding him accountable – more on that later. Our community is growing, and we’re getting stronger. We gotta keep this up.

Gender Proof and Queers; We should know better

Yesterday I took part in Equality Ohio’s LGBT Lobby Day, a gathering of folks from all over the state descending en masse on the capital to lobby for LGBT issues. With Ohio ranking second to last in the country in terms of trans and queer rights, over all Equality Ohio is very successful in creating a safe space where our disenfranchised community can work with a conservative local government. What it hasn’t been able to provide is a safe space for our community to work with itself.

I was anxious about Lobby Day this year. My last Lobby Day experience was less than positive, but Equality Ohio leaders were surprisingly attentive to my feedback which, in addition to the over-all importance of this event, lead me to attend again, this time as a team leader. By the time the opening event was underway I was starting to feel that activist passion burning. Suddenly, I felt unfamiliar arms surround me from behind my chair and under a suffocating kiss to the side of my head I heard, “Thank you for reminding me of my daughter.” I turned to see a woman walking away from me. I remembered her… At the last Lobby Day I attended, I met this woman -correction, I never actually met her. She ran up to me, hugged me, and tearfully said, “Thank you for reminding me of my daughter.” And despite the mis-gendering and her slightly ageist tone, I was warmed by her emotion. She said her daughter was just like me: a “strong young lesbian” who dyes her hair. I didn’t correct her. I remember that year I was feeling particularly combative about my identity, and I was in no mood to out myself as trans. Besides, how do you stop a crying mother mid-sentence and tell her she’s wrong and being offensive? I didn’t want to make her feel guilty or uncomfortable – a bad habit I have when people get my gender wrong. Naturally I was irritated, she shouldn’t have assumed my gender, but I knew the conversation would end soon enough and I could walk away without facing any awkward trans identity explanations. I know now that was not the right decision.

The woman walked onto the stage, introduced as Nickie Antonio the 1st openly gay representative to ever be elected in Ohio. She started a good speech focusing on our community’s diversity, naming differences in the room of identity, faith, appearance… I knew what was about to happen and I was powerless to stop it. She raised her hand and pointed right at me. “And I’d like to especially point out the sister in the back with the fuschia hair!” Like a movie scene, all at once a couple hundred people turned and looked right at me, and there I was, outed and mis-gendered… but at least she got the hair color right… right? Sometimes gender/passing stuff rolls off my back, other times it soaks into the skin until my entire disposition is saturated in frustration, anger, and guilt. This event was the latter. Yes, I am used to this sort of thing. Like most trans and gender non-conforming folks, I experience public mis-gendering a lot – usually it isn’t over a microphone in front of a couple hundred people -though it does happen on occasion. I am used to it, but it never gets any easier, at least, it hasn’t yet. My emotional response to being mis-gendered is identical to whenever I am treated with an utter lack of respect. It makes me feel small, unimportant, disempowered, angry, and less than human. I didn’t want to be at Lobby Day anymore. I didn’t want to be anywhere other than alone. All my excitement about taking part in community, all my drive to make a difference crumbled beneath me in a heap of disappointment with my community. Representative Antonio walked back to my tabled and gave me another hug. Cradled in repulsion, I interrupted her motherly repeats speaking in my most polite voice, “I’m not a woman, I’m trans. I would appreciate it if you didn’t mis-gender me.” She took my hand apologetically, still keeping me unwillingly wrapped in her hug, “I’m so sorry,” she said, “I should know better.” Unable to think of any other response I said, “Yeah…” cutting myself off from curtly finishing with “you should.” I reeled myself in with a semi-excusatory “It’s ok, I mean, it happens all the time…” She smiled, “Oh, I’m sure.” A comment I’m sure she meant to be agreeable, but it had the opposite effect. She mentioned how her partner was mis-gendered all the time “but in the other direction,” which only strengthened the argument that she really should have known better.

I spoke to a head Equality Ohio organizer, who I deeply respect, about the incident. This organizer, in hearing who the offender was, also said that “[Antonio] should know better.” which was a positive validation of my experience. However this validation was short lived. The organizer asked me whether I had made my identity known to Antonio, and when I said no they presented the argument that if someone doesn’t know any better, and I don’t correct them, then it isn’t their fault… which I guess would make this whole situation my fault.  So, I guess it doesn’t matter that Antonio should have known better because I wasn’t properly announcing myself. I don’t think this organizer was actively trying to say that it was my fault that I was grossly and publicly mis-gendered, but they did seem visibly confused as to why I would be upset that I was mis-gendered when I appeared to do nothing to stop it. I explained that I shouldn’t have to introduce myself identity label first just on the off chance someone might get confused, especially if I am in what is supposed to be a community safe space. Do gender conforming people have to consistently tell people their gender? No, they don’t, they just get the right language applied and go on their merry way. But because I am not visibly aligned to one gender or another, it is up to me to out myself compulsively, or else just not get offended when someone plays fast and loose with whatever label they choose for me.

Gender non-conforming people is have to re-assert our identity every moment of every day; when we meet a new friend, when we’re on a date, when we’re at work, when we’re at the grocery store, when we use a public bathroom… Eventually you have to make a choice; either you’re going to lighten up or you’re gonna burn out – for a lot of us the second is the result of the first. So no, I do not correct someone every time I’m called “she” or “lady” or “a young lesbian.” And because of that, is it my fault when someone mis-genders me? No it’s not, it’s the fault of a society that breeds people to see in a black and white gender-scape. I don’t automatically think that someone who mis-genders me is transphobic and out to get me, but depending on the person and the situation, I may think that the person is careless, irresponsible, or just plain lazy. Contrary to popular belief, it is not hard to be polite about gender. To quote the opening plenary from todays lobby day session  “Don’t tell me what you believe. Show me what you do and I’ll tell you what you believe.”(quote attributed to an unknown Mississippi civil rights leader). Ironically, this was said right after I was mis-gendered in front of everyone. If people really care about trans folks and really know better than to disrespect us, they why don’t they do it? It’s true that when you are running an event, it is impossible to control what every participant says or does, however you can do a lot to promote safe spaces and educate folks who just don’t know any better. Activist leaders should lead by example by educating themselves and through inclusive language and behavior. An event like Lobby Day should have a brief spoken introduction to involve participants in promoting safes spaces, to use inclusive language, and to be cautious of their own privileges. And if the event has speakers or guests, talk to them about safe spaces and request that they follow the guidelines necessary to continue that safety and inclusion. Everyone is afraid of talking about privilege, but all recognizing privilege is, is recognizing our own humanity: our ability to make a mistake and our own responsibility to correct it. We are supposed to be striving for “equal rights” but if we can’t even form equality within our own spaces, how are we supposed to accomplish it in the rest of the world? I don’t expect anyone to be perfect, but I do, as I suppose anyone does, hold my community up to a higher standard. I would like to think we know better.

WTF Chaz Bono? Empowerment or Oppression? Pick one.

I really don’t want to be like every other trans/queer blog who has Chaz on the brain, but this really deserved attention. During an interview with David Letterman on Wednesday Chaz outwardly spoke out against gender identity disorder. As I mentioned in my last entry, I have some strong reservations about Chaz  Bono’s points on gender politics and constructs of normalcy.  Still, Chaz’s comment may very well be the first dissenting reference to gender identity disorder in pop culture ever. That is a big fucking deal. Was it as thorough as I would like, course not, but the fact that he put the idea that GID is a problem out into millions is a huge step. I think it would have been good to expand a little about his stigma comment surrounding mental “illness” – but the fact that he and Letterman said “stigma” and not the ableist “we’re not crazy” argument is promising. He does give a lot of promotion to therapy, which to me, without further explanation of why therapy can be useful to some but maybe not others, seems to send mixed signals to an uninformed audience, but it could of been worse.

What Chaz did was, for all intents and purposes, give a brief trans 101 on national television – and it actually wasn’t a horrible train wreck. He even referenced queerness within trans communities, another rarely talked about issue. There is also a very brief discussion about trans positioning within LGB communities where Chaz states its “the best fit we have” which is neither here nor there. For me its a great fit, maybe not for others. From there he continues to point out what I think is the most important thing there is to know about homophobia/transphobia which is that it all stems from societal discomfort with gender non-conformity. So get your scrap books out; This is one of those extremely rare occasions when Midwest GenderQueer is actually being somewhat optimistic about something. But as the Letterman interview went on, that optimism was found to be short lived and I came back to reality.

Of course, no interview with a trans person is complete without digging into the nitty gritty details of a the SEX CHANGE. In a previous post I referenced Chaz presenting alternate concepts on what trans folks may want for surgery, something the completely counteracts in the Letterman interview supporting the idea that top surgery was “essential” to a transmasculine transition. Well fuck, guess I got it all wrong. Better get the knife out or else change my label quick! This comes back to the spokesperson issue. If you want to tell your story that’s great, tell it, but don’t try to transcribe what all trans people think, say, want, and/or do – granted this time around he was generally good at making “I” statements… just not good enough. I’ve seen a lot of comments among trans folk saying that Chaz talks about his transition too much.  I don’t think its possible for a person to productively express themselves too – art can not be created if we limit ourselves and neither can social change. Sometimes some of us need to be vulnerable in order to get the message out there, and we all find our ways to do that. It’s great that Chaz is empowered in discussing his physical transition and the details of his sex life. Some may argue that someone’s gotta do it, and I’ll be the first to admit that it is not going to be me. I put myself out there in a lot of ways, and I’m continuing to push my comfort levels for the sake of visibility, but I have my limits. I’ll gladly tell trans folks almost everything about myself and my experiences because trans folk need to know; its relevant to their lives. Non-trans folk don’t need to know the details of my transition story because there isn’t anything they can do with it other than be entertained. What my body looks like, why it looks like this, and what I do with it sexually are not teaching aids and I have found I can easily provide in depth trans education without invading my privacy. That’s what makes me uncomfortable here. I expect Chaz’s reasons for focusing on his transition is 1) he’s excited about it and 2) he wants to promote visibility and understanding. That said, I also think he’s good at marketing, very good. I worry that all this media attention is just more trans exploitation where we are the freak show for all the normies who don’t give a damn about our rights, they just like how fascinating we are. And speaking of fascinating things, I’m starting to think that Chaz is incapable of talking about his transition outside of a sexist paradigm. While discussing his “male personality” he states: “I can be insensitive and be a guy in that way…” to which Letterman responds “Amen, brother.” as the bump fists.  Really? What the fuck? In addition to misogyny, Chaz is oppressing his own male/masculine community by stereotyping us as emotionally dense oafs. He states that because of T he is capable of being an “asshole” and “pigheaded” because apparently he was never an asshole before T. How many trans folks have fought hell and high water trying to convince a loved one that hormones was not going to turn us into another person?? (Fuck you, L Word) Like I said before, that’s not T dude, that’s your messed up, sexist idiocy! And if you’re an asshole now, you’ve probably always been one.

Letterman also talked about his own ignorance in reference to when his show aired a transphobic skit earlier this season. It wasn’t quite an apology, but it’s always good when people own up to their shit. Of course that was shortly followed by him making a transphobic joke about Cher possibly being trans, stating “was there anything about her I should know about?” Of course the audience laughed heartily. How is this happening? Here you have some awesome stuff to make you think that Chaz Bono might turn our media image around, and then he goes and acts like an uneducated, sexist moron. Should I be happy with the fact that it could be worse? I think that when empowerment is eaten with oppression, oppression has too strong of a taste to drown out. So props to for GID refusals and activist messaging but don’t get too cocky, Chaz. I’m still waiting on you to up your feminism, queer up your politics, and get a fucking clue.

 

Chaz Bono & Trans in the Media: Hero or Zero?

Every community has its celebrities, and the hot ticket of the trans world right now seems to be Chaz Bono. I remember when Chaz came out, his requests for privacy, and the subsequent media hot mess that followed it. Since then Chaz has opened himself to the world with his book, his film, and community efforts like a trans focused discussion forum. All of this is awesome; visibility and community building is what we need, but what is the world doing with it?

The gender binary spins media inevitably puts on trans folk really irks me; especially when some of it comes from/is adopted by our own trans communities. When trans folk are discussed in media we see the same phrases over and over; “used to be,” “trapped,” “wrong,” “mistake,” “turn in to/become,” “new life.” And can I take a moment and ask: Does anyone say they had a sex change anymore? Even with elders in our community I’d say its at least 1-5 minority uses that expression. And yet no trans news story goes without talking about getting a “sex change” because it translates to a non-trans audience, and we all know that when we’re talking about trans issues it’s the non-trans people who matter most. I’m noticing a one trick trend in the media right now leaning towards a normalization of trans identity. Good thing right? But what does normal mean and what does it require? A big theme in the normalizing of trans is what gender identity disorder loves to call “cross gender interests” – or in familiar terms, “I only liked boy things” or “I always liked girl things.” Chaz Bono is a poster boy for this, mentioning it in every interview I’ve read or seen. Yes, interest in toys/stuff that is not culturally aligned to your assigned gender and sex is a reality for lots of trans folk, but for just as many trans folks it is not (I personally I liked both). AND it also many non-trans folks have the same “cross gender” interests, but they aren’t trans (herein lies the #1 issue with diagnosing gender identity disorder in children). Still, whether its in medical books or in magazines, this is promoted to be a requirement for trans identity. Is anyone else sick of the overused and hyper promoted stereotype that all trans people are heteronormatively aligned to whatever is “opposite” of their assigned gender and sex? All trans experiences vary. Many trans folk are more gender normative or binary in their experience and many are not. Both are valid, all are trans. The issue isn’t with gender normalcy existing, it is that if we focus only on gender normative folks we are not showing the whole picture, which means that someone is undoubtedly going to be overlooked. The impact of promoting the stereotype of gendered interests, therefore reinforcing gender binary standards for identity and behavior, lies in that once again we are creating hierarchal value systems based on normalcy while placing unrealistic expectations on humanity. That hurts everyone, binary or not, trans or not.

I have to give some props to Chaz Bono; in his interview on Oprah, while talking about how much easier his life is now that he has male privilege, did acknowledge that people should not have to be gender normative to be accepted and recognized in society. He also speaks about his experiences as “traditionally male” versus just one type of male for all of us. In a recent New York Times interview, Chaz speaks about how he doesn’t feel the need to get bottom surgery which, whether he meant it or not, challenges the stereotype that all trans people are desperate for gender confirming surgeries. He also addresses that trans identities are not mentally disordering, which is good, but then he continues to say how being trans is a “mix up” and a “birth defect…” which is bad. If he can’t recognize the 1) ableist connotations and 2) transphobic undertones to that language, he needs a wake up call. And speaking of wake up calls, he needs one about misogyny. He blatantly talks about how he believes in “biological differences” in men and women because T made him dislike small talk and has lost a lot of his “tolerance for women.” That’s not T, dude, that’s your misogyny! Lots of people get irritable for a couple months when they first start T, so if something kinda annoyed you before T, those first few months it might make you super annoyed or worse. Chaz probably just never liked certain things and now his “tolerance” is gone cause he’s got hormonal mood swings. He’s claiming its some “biological differences” in men and women, when really it’s his sexist stereotypes. Feministing gives Chaz the benefit of the doubt, assuming they were taken out of context via a known to be transphobic interviewer. But he wasn’t taken out of context when he repeats himself almost word for word on Oprah. Dudes got some demons over there, and none of them are feminists. Thanks for making all of us transguys on T look like macho jerks, Chaz, but at least it bought to a ticket as a socially acceptable “normal” guy.

Our culture’s allegiance to the gender binary and gender normative behavior expectations is not the avenue in which we, the trans community, are going to gain rights and recognition. How can we expect to make spaces where we are allowed to be different if we continue to allow and even encourage outside sources, like the media, to label our community via the very system of binary gender that oppresses us? If you’re gonna be on TV talking about trans issues you need to recognize that like it or not,  you are a spokesperson for our community. Most of us don’t get mass media attention, so if you are getting it you better get it fucking right. As far as trans representatives go, I think Chaz Bono is working hard to promote a positive image for trans identities, but if I were him, not only would I brush up on my social justice and feminism, I would be saying “Look, Oprah, Look New York Times, I have standards on how my community is discussed and you need to respect that. This is the language you should be using, and let me make sure to clarify these points I’m making about MY experience versus the entire community I’m representing.” And if they cut it out, edit it, or just don’t do what is asked, you can publicize how oppressive the language used to discuss our community is. You have that airtime so use it. No excuses, our people don’t have time for that.

 

Baltimore McDonalds Attack on Transwoman Not About Trans?

An additional blog about the recent attack on a transwoman in a Baltimore McDonalds last week. There have been multiple ralliesvigils and petitions held to support the trans community as well as efforts to hold McDonalds accountable. And with all the efforts, new information has risen about what the motivation was for the attack. All of our first impressions were, as would be expected, that it was about transphobic oppression, especially because it started in a bathroom. But what if trans status was not the root of the issue? And if it wasn’t, why is everyone continuing to talk about TRANS?

Many articles are publishing that statement and comments by the survivor has supported it. However, in a video interview, she clearly states that the two women attacked her out of jealously and rage stating that the two girls” just wanted to pick a fight that night.” It was an attack over turf, not gender.  Two young women (one 18 and one 14) have been arrested, neither of which have made any statement for or against the idea it was a “hate crime” or transphobicly motivated attack. The Mcdonalds employee who did the filming has been fired – as well as having made quite an impression on the internet community with of his transphobic tweets and comments– all of which he has now removed and recanted on, but not without continuing to use the wrong pronouns…

Whether this event was originally sparked by transphobia or not, the subsequent treatment of trans identities following this event still supports my previous statements about trans folks positioning in society. Furthermore, if trans identity had nothing to do with this, why is everyone talking about how this woman is trans? And before that, does this woman even call herself trans or are we labeling her? Equality Maryland -for some reason- is continually mentioned in articles as the representative authority to assure everyone that the survivor is a “transgender woman.” The woman herself has made statements that she has dealt with oppression because of her gender identity and gender related transition, but I’ve found no statements of her saying she identifies as trans.  Several articles addressing the assault also felt the need to discuss her “sex change”  and/or her past name, even though contextually it has nothing to do with anything else in the article. Yes, this woman is gender variant/trans/gender non-conforming, but what the hell does that have to do with this? Two women attacked another woman… where does trans come in here? Well, I guess we need to make sure everyone knows she’s not a “REAL” woman, she’s trans. Lets be sure to focus on that so there’s no mistaking her for someone “normal.” Its all just more gender-obsession and exotifying trans folks as an othered population. We’re so different, so magical, so fascinating that we need to dive into all the gritty details of difference. No chance of going about it as if trans folk were just as human as anyone else.

I’m not negating that trans/gender non-conforming folks are more risk than people who are not trans for violence and discrimination. Notice I haven’t made any “we’re just like you” or “we’re all equals” or any similar bullshit comments. The reality is that we don’t have an equal playing field here. Still, and at risk of opening a can of worms, part recognizing that trans folk deserve equal recognition via humanization is recognizing that sometimes we might get attacked for reasons other than the fact we’re trans. If I got beaten up, I don’t know whether it would be a relief or a let down to learn that it wasn’t about me being trans. Sure enough, a transphobic attack would (hopefully) get the community walking and talking which is always needed (though an attack shouldn’t be necessary to make it happen) but if I was attacked because someone was being a jerk, I wonder if it would it be some sort of weird, included-feeling relief that I was read as a “normal person” by my attacker… Weird way to think about passing politics…

And while situation likely had little or nothing to do with the woman being trans, it doesn’t change the fact that this really does happen to trans folks every day. So lets not forget it.

 

Trans Fears on Sex Crush the Trans Community

Over the past month a conversation about transmale identity, validation, and fetishization has been circling the web. This month long thread originated from a blog “Possibly Problematic Attractions to Trans Men” which discusses an excerpt from an Original Plumbing Magazine (OP) blog post about non-trans folks who are assumed to be trans written by well known (not to mention awesome) trans publisher, writer, and artist Amos Mack. Mack presents an interesting perspective from non-trans folks who are read as trans because their appearance aligns to how people expect trans folk to look. This opens up many conversations, primarily what does it mean to look like a trans person and what does it mean to be attracted to one. Some statements by non-trans guys interviewed are problematic, but I think I have some bigger fish to fry, and these “fish” are hopping right out from our own trans community.

Personally, I took more exception to the expectations raised by transguys about transguys than anything said by the non-trans interviewees of Original Plumbing. This is primarily because the issues raised by the trans folks, with good intentions of asserting their identities and masculinities, resulted in a smorgasbord of phobic trans-disempowerment. All of this centers around a quote from OP interviewee named Rico on Original Plumbing blog.

“…I was dancing with all these beautiful ladies… …one of them started like gettin’ all over me and… We made out a little bit, then I went to get a drink at the bar. She came up behind me and grabbed my crotch. I looked at her and she turned PALE face white. She was like, “What are you doing here at DYKE NIGHT?” And I was like, “I didn’t know that was what night it was.” She got super offended even though I was the one who just got groped.”

A key issue from readers isn’t Rico’s experience but the demasculinization of the hypothetical transguy (thought to be Rico) via what the Dyke Night Woman said and did. The original blogger states that they “read this story as someone failing to see the maleness of a trans man or at least minimalizing it in the face of his female history and/or anatomy.” The author is appalled that anyone would be excited about a transguy being at a ‘Dyke Night’ because in order for that to happen the excited person would have to be equating a transguy with a queer woman… First, it is a serious issue in our community that folks who come out through the queer women’s community are then kicked out after coming out as trans – so I would think that a welcoming Dyke Night is the bees-fucking-knees, but apparently some people prefer gender lines being drawn across our communities, and as a result, our bodies. And speaking of bodies, what is “maleness” exactly? Does it depend on the body, the conceptual idea of sex, the identity, or all of the above? Is it dependent on the male person, or someone else? According to many concerned transmasculine folks, women labeling themselves as lesbian or queer are taking interest in transguys under the guise that transguys were not real men but women and therefore acceptable to sleep with under the lesbian code of conduct. And if you are a lesbian and you have the hots for me, a transguy, you are essentially annihilating my transmasculinity with a sapphic ray gun. ZAP! “NOO! MY MALE IDENTITY! DAMN YOU LESBIANS FOR THINKING I’M SEXY! WHY?!” –Really, friends? Are we still here? Sexual orientation labels are not necessarily aligned directly to behavior. Labels are dependent on personal connection to a community, and since no two people are the same neither are any two people holding that label. Additionally, my identity is not dependent on someone else’s, I do not seek a partner’s approval in how I describe myself, and I would never expect or want anyone to seek mine in order to date me.

A growing conversation in our community is whether including a person’s trans identity into one’s attraction automatically denotes fetishization. Yes, there are a lot of people who are attracted to TRANS in a fucked up way, but the majority of people who are attracted to trans folks are into something our community struggles with more than being fetishized – our own trans bodies. I am a trans person. I don’t know whether I look like a trans person, but based on what I get from others I cover the map. Without any prior knowledge of me, (while in everyday dress, so not in drag) people have read me as a non-trans woman, a transguy, a genderqueer, a transwoman, a non-trans man, and tons of random combinations of all of the above. I don’t consider any of those readings to be offensive, maybe annoying at times, but not offensive. Attraction is a tricky topic. At one point in my life I was confused about how anyone could ever be attracted to me because I was a guy who didn’t look like one and if someone was attracted to me I wanted to be sure they wanted a guy and saw me as a guy, but I didn’t look like a guy so what would they want about me? I was uncomfortable with anyone being attracted to my body because I didn’t know what it meant to them, or what that would make me. I eventually learned something that we all should be taught right from the start. There there is not one type of man or woman, is not one type of body, and there is no “real” sex. The author states that the Dyke Night Woman, because of her anger about a non-trans guy being at Dyke Night, “…was attracted to a man based on his trans status because she saw it as making him less of a man.” Or maybe she just likes men who don’t have that kind of flesh penis. Just because someone doesn’t want a partner with a specific type of body doesn’t mean they don’t like men or male people, or the bodies of male people. I’m not less of a guy because I do or don’t have a certain body and if that’s the first assumption I make about someone else that is actually saying more about me than it is about them. In other words, your trans baggage is showing. Making an overarching “us” statement like “Someone who is attracted to us should be attracted to us as men, otherwise they are not seeing us for who we truly are and are not affirming our identities” not only does not include my (and many other transguys’) voice, it also creates a rigid specification for what is required in order to partner with transguys and what transguys are to require of a partner – something the same blogger claims not to be promoting. I personally don’t mind if someone is attracted to me categorically as a transguy because that is what I am. If someone likes me as a guy, well awesome, but they have to also like the fact that under my clothes this guy’s body is different from what a lot people expect for a guy. A good way to trust that will happen is if that person likes trans bodies. (To clarify, someone being attracted to trans folks is not the same as sexualizing TRANS as a label aka fetishizing TRANS without valuing or being attracted to the rest of me (like my fabulous hair, ha! like that could ever happen).) If someone is attracted to me with the knowledge I am trans, I know they are seeing all of me, not just part. I don’t have to pretend and I don’t have to panic and it took me a long time to get here. That is why I take particular offense when someone, especially transfolks, start to say how liking trans for trans is some secondary status of sexuality that is not affirming of some precious hyper-binary gender.

Everyone is different, and just because something works for you does not mean it works for everyone. Attraction to trans bodies is entirely possible without fetishization and without identity sacrifice. Trans folks have our own bodies, our own styles of sex, our own conceptualizations in partnering, and our own sexual niches – in other words all that is needed for a sexual orientation interest. The assumption that someone would only be interested in a transguy if they thought of trans folks as “less than real” or as a fetish is transphobic – even if it is a fear coming from transfolk. We are crushing ourselves under our own fears of being misunderstood and/or rejected. I’ll be honest, I have my own baggage. And though I’ve come a long way, I don’t always trust people either. The cynicism on this blog extends to more than politics. But what I do know is that if we place expectations on others based on fear we will never be able to connect with anyone. There are mediums here, we don’t have to know or not know everything all at once and we don’t all have to be everything all at once. We all know what its like to struggle, and sometimes we get wrapped up in the fucked up expectations of others which only results in oppressing ourselves and each other.  No one person can be the voice of a community, and we can not place voices on others based only on our own hurt. That is why it is important to encourage more and more of us to speak, and not assume or attack what we are saying when we do.

 

No Boys Allowed: The Fucked Over Femme Part II

One of the photo blogs I follow, FuckYeahFemmes, has been having a lot of discussion about inclusion recently. Some issues were raised about the blog being un-inclusive of transfolks; all sentiments I can identify with whole heartedly. However, I never felt that about this blog because though trans/non-female identity posts were not common, I asked the author a long time ago if I could post and she was very welcoming. But to anyone who has not asked, they probably wouldn’t think it was very representative of all femmes. The author reached out to me about being more inclusive of guy/trans/gq femmes and she immediately began to act on making a more inclusive blog. Unfortunately some of the blog readers have not been equally awesome and have been posting commentary about how it is “ridiculous and offensive that femme is being appropriated by masculine identified people…” and how “femme IS restricted to female identified, feminine presenting, lesbian/bisexual/transgender/queer women.” This is so hurtful. I continue to struggle with why we are oppressive of our own communities, and frankly why we queers can’t get our act together. Below is my response posted on the blog:

“I’d like to respond to the several “femme appropriation” posts that have been appearing. I have a female sex assigned body. I am a male transguy. I am genderqueer. I am read as a man but more often as a woman. I live as guy. I am a femme.

I am a feminine person and though masculinity is an aspect to my identity it is not prominent. I used to beat myself up over it, my whole life spent stuck between what I wasn’t and what I couldn’t be. It was lonely, frustrating, and painful. When I found FEMME I stopped feeling so “wrong” and I started feeling something I had never felt; included. Femme supports me so I am no longer ashamed of being feminine despite other expectations. It empowers me to not feel obligated to be something I’m not while also validating me in being who I am. When you tell me I am not allowed to be femme, you are telling me I am not allowed to be myself.

Boarder policing is one of the most detrimental things we do in our communities. How is stating that people “are not allowed” to identify with how they feel any different from the oppressions placed on us from outside queer communities? Yes, there are words other than femme, but femme is more than a word, it is an identity and it is a community. And if there is a community of people who identify similarly to me, live similar lives, have similar politics, why would I not be in that community? Is it because I am not identical to you? To that I say is anyone really identical to you? History is important. And in history we have been combating oppressive systems that try to define femininity based on what someone else wants. I find that we are now doing that again, but in a different forum. We must always remember where we came from, but we also must look ahead to where we are going. An identity label is not a physical space; it is a state of mind, and it is a community in communities. Me, a guy, standing under FEMME is not stealing someone’s spot under the umbrella. There is always more room and there is strength in numbers. When you tell me I am not allowed to be femme, you are telling me that you are going ahead but I must stay behind alone.

When we talk about appropriation, we are discussing communities of power and privilege adopting words, behavior, etc of communities who have less/none. By being male one may think I have more privilege and therefore I am appropriating but I am not seen as male in society, by government, by the average person on the street, in a gay bar, or even on the internet. I do not receive a plethora of privileges from the patriarchy. It oppresses me too; not the same ways as for a woman but in ways just as legitimate. Closed spaces and safe spaces are vitally important. Women have the right to be in women-only spaces and use language that speaks to their experience. But for femme, there is not one femme experience and your femme experience is not the only one. As queer people we have a lot of doors closed on us. I can not understand why we continue to close doors on each other. We must do all we can to combat privilege and exclusion in order to create a just and conscious community. Maybe femme means woman to you, but it does not mean woman to me. How can we judge who is right? The presence of maleness or masculinity does not negate femininity. The gender binary is not a friend to anyone, including femmes. I work hard for the femme community, just as hard as someone who is not male. When you tell me I am not allowed to be femme, you are telling me I am not good enough to have a safe community.

Yes, I admit that I do get frustrated when any group address at FemmeCon or on a femme blog is “Ladies!” My response is to remind folks that I am here in hopes of change. FuckYeahFemmes is not a transphobic blog. Originally, I didn’t know if I was allowed to post on it so I asked the author and her response was very welcoming. We can’t know everything all at once, what matters is learning responsibly and correcting our mistakes. FuckYeahFemmes did correct itself and I know that for a fact because I was personally contacted by Shawna (author) about how to make the blog more inclusive. I wish everyone in our community had FuckYeahFemmes’ drive and love for community inclusion. When we see others challenging our friends, it is hard not get upset but the answer is not to pick up our toys and go home. The answer is to listen, to talk, and to open our arms to one another saying “This is hard for me too, but we can make it together.” When you tell me I am not allowed to be femme, you are not standing up for the femme community; you are standing in the way of it.

In solidarity and love, Midwest GenderQueer”

Fortunately, not all the blog followers are un-inclusive. There have been posts by readers advocating for the diverse spectrum of Femme, including the author herself. I guess we can only keep working, keep fighting until we all are included. Until then, we’re going to continue to hurt each other and fuck each other over.

Trans Role Models Chosen by Non-Trans People?

This is one of my rare less-professional rant posts that I could not not write, even though I’m supposed to be headed out the door for a gig in Columbus. So please excuse any typos or less than well rounded points. Today, I had only been awake for an hour and already 2 things had offended me.

1) a queer blog posted Lady Gaga’s new racist, queer-disempowering song as if it was something to cheer about. Come on, community! Get it together! If you ACTUALLY listen to it the lyrics, or have decent politics, you will hear how racist and pitying-queer it is. Do I need to go into how tired I am of people idolizing icons who don’t know queer from quack? No? Ok, I’ll move on.

2) a trans blog posted THIS article about trans role models.

First it opens up with some snarky comment about how the “role models” presented are not “going to be telling you to stay off of drugs in the near future.” WTF? How do you know these people use drugs (like it matters). Plus, it completely delegitimizes the people its supposed to be praising before the article even starts, essentially calling them wild, crazy drug users. Stigma and stereotype says what? Second, what’s with the “traditional” vs. “non-traditional” word play? The only thing “non-traditional” about the people listed is that they are trans. All are activists, artists, and writers, doing what all other activists, artists, and writers do, they are just trans while doing it – which is apparently SO non-traditional. Us trans folks have only been around since the beginning of humanity, but yeah we’re breaking those boundaries! But its an article about trans people so why is it using language that puts us in the ‘other’ box? Well, it is written by a non-trans person who, from what I can find has a stellar career in sex positive work but has NO background in trans activism or writing. Exoticize much?

You start to read and see the expected folks- Sylvia Rivera, Kate Bornstein, then WHAT? Thomas Beatie?? Ok, he stood up to adversity; gave birth and publicized it in an attempt to quash the idea that it isn’t ok for transguys, or men, to do so. (I still think he’s a little press hungry…) But he also lives a cushy life in the Pacific Northwest, is rolling in money from his books… I don’t see him making any statements about ENDA or founding educational movements, creating groundbreaking art, or marching on Washington. (CORRECTION: So I fucked up and in my rapid rant post I didn’t look into Beatie enough, and he has done lots of activist work. Apologies.) I donno, when I think trans-activist, Oprah appearances is not what comes to mind. Maybe someday, but not today.  I think comparing someone like Sylvia Rivera, who lived their whole life on the streets working in the shit of the system for trans rights and created a legacy for trans and queer youth, CAN NOT be fairly compared to someone who birthed his own kids in a media circus. (too harsh?) And I recognize this article is in the “GLBT Teens” (anyone else get irked when its GLBT and not LGBT? I think it should be TBLG) and because its for teens they may be trying to show variety of professions. It does not however, show a wide variety of trans folks. For the main transguy to be Thomas Beatie? I totally respect Murry Hill, I just have never heard or found any info that he identifies as a transguy per se so that is why I don’t include him here. AND that Beatie would be listed before Murry Hill, who has worked in this movement for decades, is another insult. Another transmasculine spectrum person is showcased,  a 17 year old vblogger who I am sure is totally awesome – their stuff looks awesome. I am in no way saying they should not be listed. Its good for young people to see other young people being awesome. But hopefully even they would admit that there are other transmasculine folks also worth highlighting to inspire youth like S. Bear Bergman or Dean Spade. And speaking of me naming two white people…

There is only ONE person of color on this list. One out of seven. There are countless, amazing POC trans activists – to name a couple favorites: Miss Major, Ignacio Rivera, and Pauline Park – who I want to marry someday. And this list has no genderqueer or gender non-conforming representation on it. Again, I don’t know exactly how Murry Hill identifies himself but in all my community connections I have never heard that he is GQ. But where are all the non-binary kids gonna look when they want a role model? I just had a conversation with a young person last night about how hard it was for them to grapple with their identity because they had no genderqueer role model. Maybe they stumbled upon this article.

I’m not saying this is what happened, but what it looks like is that the author just did a google search for trans folks and threw up what they got. I think if people want a list of trans role models maybe they should let trans people write it? Or at least someone who is an active member of the trans-ally community (cause I know tons of non-trans folks who would write a better article than me!) If I was a young trans/GQ I would not have been empowered by this article at all. No nice try about.com, but better luck next time. Maybe you should check out my blog roll for some trans blogger role models to aspire towards.

Dear Pop Culture: Leave TransFolk Alone!

Ok, so am I the only one who really would prefer it if pop culture would leave transfolks the fuck alone? I’m not saying I don’t want our folks in media, quite the opposite, I want our faces, our stories, our experiences out there; I want visibility for our people. That said, there is a difference between visibility (which I define as socialized educational promotion of our community and cause) and simple exploitation or just plain annoying stereotyping.

Pop Culture often will poke fun at or provide cameos for community leaders or performers that it respects. And if this were what was happening for transfolks, to for example have Kate Bornstein on TV, that’d be awesome. But that isn’t what happens. I am so sick of non-trans media outlets feeling that they have the right to represent us when they don’t have a clue about what they are doing. This isn’t just a trans issue, is a problem for all groups outside the privileged minority, but I’m trans so I’m gonna talk about trans stuff. The reason why transfolks (and queers) are included in media is because we are considered weird and fascinating. We’re an interesting hook. Many people take it as a compliment when, to repeat previous sentiments, Pop Culture throws us a bone with a “its better than nothing” mentality. Me, I would rather be ignored than have to deal with mainstream adaptations of my people based on what outsiders think we are.

This week, The Simpsons, an old school favorite of mine (until it stopped being funny around season 20, but I still love the old episodes) has finally got on the culture-crash band wagon and making jokes about trans folk. I have to admit that unlike last years’ Family Guy disaster, the Simpsons trans cameo was far from monstrous, but it wasn’t anything to cheer about.

via The Bilerico Project

(Note: You think its a coincidence that that one women looks like Winne from the Kinsy Sicks?) I have to admit as an activist I thought the little rally was cute, but I am left feeling confused, wondering about the intent. To me, I see a cute little community rally portrayed, with queers and other ‘queer’ groups – but I’m a radical queer and see this as my community. To others – the creators included perhaps – I’m sure that they saw one ‘freak’ community(transfolks) and then wanted to continue to highlight how weird and strange queers are by adding other “weird” things like the Furries and the “1900s style gays”.  Were they trying to make fun of Furry communities too? Possibly the Simpsons’ intent was to humanize these communities, but it isn’t clear to me. Why include Furries (who aren’t expressly ‘gay’ by the way) but not Leather? And I can’t help but laugh at the episode’s androcentric gay community with 1 lesbian (Selma).  I definitely recognized our community in this in the stereotype promoted here: that all transfolk are trying to pass inside a cultural mirror of gender conformity. And maybe its because this is a real life problem for us that I was irked to see it used by non-trans people to crack a joke for a primarily non-trans audience. Yeah, we have a hard time, thanks for laughing at our troubles – and what’s worse, not even knowing or caring how it affects us.

I definitely do not think that non-trans or non queer people can not or should not be a part of the trans movement. What I do think is that when it comes to representation, best leave it to the community OR at the very least educate yourself before doing something stupid or offensive. But Pop Culture doesn’t do that. It just throws us in because we are interesting or funny or fascinating, and that’s fucking bullshit. Am I reading too much into this mostly harmless clip? Honestly, part of me thinks I am, but the rest of me is saying that every little bit helps, or hurts. And if we don’t play watchdog for ourselves, who else is going to do it? It is not impossible for the media to get it right, for example the trans character on Degrassi (Canadian show, go figure) is widely recognized to be a good adaptation. So clearly the issue here is lack of trying. Pop Culture doesn’t care about actually representing, they just want to exploit. Surprise, surprise.  The continual usage of the trans community as an community clown or freak act plays into our dehumanization, not the other way around.

xposted: En|Gender

Femme & GenderQueer Contributors Wanted

The Philadelphia Trans-Health Conference is looking to expand on creating a great community for both genderqueers/ non-binary folks and all kinds of femmes. The Philadelphia Trans-Health Conference is one of the largest transgender-specific events in the world, which makes it a great opportunity to expand on our communities. So if you’re into conferences, you like to travel, or you live near Philly please consider submitting a workshop, host a discussion, or just attend!