The International Oppression Spreads

It has finally happened. Gender Identity Disorder (GID) has infiltrated Thailand. GID was previously only in countries whose mental health coding was determined either by the DSM (Diagnostic and Statistical Manual of Mental Disorders)  or the ICD (the International Classification of Diseases, whose GID diagnosis directly based off of the DSM’s language). Now GID is now making moves East.

Countries like Thailand have been one of the last harbors for those seeking gender confirming surgeries without GID and without the high price. The Medical Council of Thailand has now moved to following similar requirements to those in the Harry Benjamin Standards of Care where psychiatric evaluation(s) and “one year life experience” are demanded to prove the legitimacy of a person’s identity. Thailand also requires that foreigners looking to have gender confirmation surgery there must get approval from a psychiatrist in their home country AND one in Thailand before being approved. The Medical Council of Thailand representatives state that “at least two psychiatrists must give guarantees in order for someone to be allowed access to services. What kind of guarantees are they looking for?

Like the person mentioned in the article, by the time a person is ready for a gender confirming surgery they have already been living as themselves, some for over 20 years. Some people don’t have the luxury to live as themselves because it isn’t safe where they live, and some people live in ways that doesn’t match with what GID describes as “real life experience.” And apparently the concern isn’t for our well being alone. We also need to worry about the society we live in.

“Sex reassignment surgery would affect the physical body (of the person undergoing the operation), as well as people’s mental health and society around them.”

Well, Hella forbid I upset someone else with my identity. If I ever wanted to have surgery, not only am I sure that my life would not be considered “real” male experience, I am certain that I would not be considered a promoter of society’s mental health. Does that mean I’m not trans? Who makes the decision? Apparently they do. Silly me for thinking I should know myself. Do I even need to continue my rant here? Or should I just write out a big FUCK YOU. In the wise words of Cartmen I say,”Whateva, I do what I want!”

I do want to point out that I don’t think that greater regulation of these procedures isn’t needed. Many people have experienced serious problems due to the lack of regulation of surgeries in ALL countries. My interpretation of that is that the lack of accessibility is forcing people to put themselves at risk. Spreading the malice of GID is not the answer to bettering out lives and our access to transitional medical care. What we need is accountable AND accessible care that doesn’t force people to die of infections or bleed out on tables because they don’t have the money or the means to access the system’s care.

You Scream, I Scream

He stood in the doorway. I could see him shaking from my desk. He sat across from my desk, avoiding eye contact. I tried to get him to speak, but before he got two words out he broke down. I didn’t need to ask. I knew who he was.

About a week before a student had come to my office looking for advice. While working at a center on campus, she met a community member who had come in looking for resources.  She gave me a brief description that could be summed up to: this person had been through a lot of shit.  It sadly wasn’t an unfamiliar story of a Midwestern  queer, but even I have to admit that it isn’t often you run into a case this bad. Abandonment, abuse, discrimination, rape, homelessness, unemployment, isolation, infection… he had been through it all.

I listened to myself as I spoke words of encouragement I had at one point told someone else… or myself: “You’ve been strong enough to get this far, no reason you can’t keep going. There is nothing wrong with you. You have a right to live and be happy.”

I did my best lend a listening ear and set him up with some resources. The sad truth was that there was no real queer community service system for him around here… or anywhere in the state. I wish I could have done something more to help him. I should of at least shaken his hand… His eyes reminded me of another set I have never forgotten. A young genderqueer I met about a year ago in Indiana. They came up to me after a presentation with tears in their eyes and said, “This is the first time I’ve ever met anyone like me. ” I looked at them and I could swear I was looking at myself.  All I could do was hug them. “I know its hard to imagine now,” I said, “but it does get better. If I made it this far, you can too.” As the words left my mouth I wondered how much farther I had come than this kid. Did I really have it all together like they thought I did?

I never heard from them. I wonder where they are now, what they are doing, if they’ve made it out ok. I don’t remember their name, only their face… the sight of my own painful past played out in someone else. I don’t think its a specific thing for the Midwest, but I do think it is part of a bigger picture. The fact that there are so many of us out there suffering when we shouldn’t have to. I wish there was some better, faster way to for all of us to know that no queer is alone in all this. Every time someone feels a pain because of their identity, someone else is having the exact same pain some 200 miles away. In that bond we can all be stronger.  That bond, that connection is the reason why we have to keep working, keep fighting to make things better. It isn’t over til we are all in the clear, and no one is left behind.

Ohio to Texas, My sister is awesome

From my sister, to her school paper and student government at University of North Texas, in Denton, Texas:

“October 1, 2009
Dear Fellow Students,
I was recently accepted at UNT as a doctoral candidate in the English department. During a visit to Denton last spring, I was reassured that Denton, and UNT, were “not like the rest of Texas,” or, rather, not like the stereotype of Texas that I might conjure up: repressive, backwards, and rigid.

I was not worried, as I come from a red area in an often red state myself: Cincinnati, OH. And during my time as a master’s student at the University of Cincinnati I saw, thanks in part to the tireless efforts of my brother, Jac, vast changes for the better in University policies regarding the LGTB students and their rights. My brother, who is trans, was in fact elected Homecoming King last year.” [I actually wasn’t, I just ran as an activist statement. Hardly anyone voted for me, but I like that at least in someone’s memory I won. :) ] “…the University is supposed to be a bastion of tolerance and change, dedicated to protecting all of its students from discrimination and, in doing so, serving as a model for larger society…

…It has been brought to my attention that the University of North Texas (UNT) Student Government Association (SGA) has rejected the Homecoming Equality Bylaw, which would allow people to register for consideration as Homecoming King or Queen, regardless of gender. Further, the reasons given for this denial involve sound quite suspicious: LGTB students are not a large enough population to merit “special consideration”. Donors and alumni are uncomfortable with the passage of this basic civil liberty. Fundraising might be compromised.

Pedagogically, this is a nightmare. It says: “change is not possible after all.” It says: “questioning gender? Exploring issues of heteronormativity? Only applicable within the closed sphere of the classroom.” This is not an issue that only effects LGTB students. It effects every person who has embraced critical thinking. It effects every student who hungers for self-expression and holds back, terrified, because their individuality has been deemed “unworthy” of “special consideration” by some shadow majority. If the college years are not a time for self-exploration and individuality, when will these students again have a chance to find out who they could be?

Questioning heteronormativity is a task for every person, every day. Reversing this ruling is a chance to make a change for the better, and to demonstrate that UNT will not stand for policies that compromise the rights of any of its students. This is not a special consideration. It is a basic human right.”

This just further illustrates that even “liberal” spaces don’t always follow through on their progressive promises. They make just enough “progressive” moves to make themselves feel special, still claiming privileges whenever its convenient. Institutions are no different, they do exactly the same thing, pretending to be supporting and inclusive, then cut corners (and communities) when funding, opinion, or reputation is at stake.

Another point shown here is that you don’t have to be queer or genderqueer to get it. Inclusion is not a hard concept to understand and it is up to all of us, not just the freaks and weirdos, to stand up for each other.

I love you, and thank you for loving me.

No More Cincinnati GenderQueers

I have just found out that the radical, genderqueer activist organization I founded almost four years ago has reworded its description. What once described the group as “a radical queer group for all gender identities and sexualities, focusing on queer, trans, and genderqueer issues” now reads that it is a “queer social, support and activist group for lesbian, gay, bisexual, transgender and allied students focusing on gender issues.” In the year and a half I have been gone, GenderBloc has gone from being a genderqueer and trans focused, queer radical organization to a LGBTQ social activist group… and just like the rest of the movement gender has moved from the forefront to an afterthought.

I cried when I read it.

Now the current focus of the group is “LGBTQ rights, inclusion, and visibility” and that it discusses “topics of gender a lot particularly in regards [to] those people who have a non-normative gender identity such as transgender or genderqueer.” Well, at least they talk about gender “a lot.” They wouldn’t want to leave “those people” out. They need our money and our blood to power our movement machine. They need us to die on the front lines because they are too pretty to do it. They need us to stir their souls into knowing that there is more here than what we’ve all been told… but they’ll never tell anyone about it.

I realize that this is an honest attempt to make GenderBloc better. I realize this makes GenderBloc more packagable. I realize that some people feel queer isn’t good enough and need to separate us into an acronym. I realize that there aren’t hoards of genderqueers around Cincinnati so people think we don’t need help. And I’ve finally realized that GenderBloc isn’t my baby anymore…

Someone once said to me, “I love GenderBloc is because its a place to belong for people who have never belonged anywhere.” It was one of the best things anyone has ever said to me, and I’ll always have that.

x-posted Amplifyyourvoice.org

How Inclusive is Queer Inclusive Healthcare?

This year Columbus pride not only had HIV testing, but also Syphilis and Hep A & B vaccines. Awesomeness, for sure. I checked out the tent, curious to see if I needed any vaccines. The volunteer was very helpful at first…

“Since you’re a woman…” he began, and went on to list high risk activities and why I would or wouldn’t need a vaccine. I ignored the statement, reasoning to myself that I am female bodied so it makes sense to be grouped with women… right?

I listened in to a friend getting the vaccine spiel. He was female bodied also but was read as male. As a result, he got different information and different medical treatment. I started to think… Am I missing out on information I need? I’m female bodied but I live as a man. My sex practices are both like a female bodied person and a male bodied person. Which group am I supposed to be in?

There was no information about trans populations offered, and no options for trans identity to be selected. As the volunteer continued to speak I mentioned injecting testosterone, hoping he would take the hint. He seemed to get it, and then totally didn’t seem to get it. By the end of it, I felt too awkward to disclose. I let it go and was left wondering whether I had all the protection I needed –just in case. Of all places with queer health care, pride should be prepared for trans folks to be included.

Ohio “Gay” Pride

Pride season has come, and gone. All queers going busily berserk for 30 days altogether: Always interesting.

I gave a speech for Cincinnati’s pride, skillfully skipping the middle chunk of it by losing my place on my homemade flashcards. Awesome. I am not real big on pride as an event, I’m actually bitter about it. I wish people would come out more than just one weekend a year. A handful of us are in the streets working our asses off to create space, always overworked and alone. Then, one day a year, the queers and allies come out to do what? Party and pretend nothing needs to change.  I said as much in my speech, but in a much nicer way. I tried to highlight Pride’s beginning as a activist movement. The twelve sober people listening seemed really into it.

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Blurrily speaking at Cincinnati Pride rally

Cincy pride always looks so tiny in comparison to Columbus. Our dinky little get together isn’t anything to wow about, but people try. Columbus pride is massive and intense with thousands of people. Makes me wonder why, if there are so many of us, we have so little going for us .

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Performing at Wall Street for Columbus Pride Royal Renegades show

Death Fetish

How much does fear and sadness motivate? Does it motivate at all?

I mentor my old high-school’s Gay-Straight Alliance, and the last big project was Day of Silence. I listened as the students listed the hardships of being queer, what we aren’t allowed to do, how many of us have died… I didn’t feel inspired, I felt depressed. Is this what our youth have to look forward to?

“It’s good to educate about oppression.” I said to the students, “Maybe we can take it a step further and not only promote the voices of those who have been oppressed, but also the voices of those who have overcome. Show people what they are missing by not hearing us.”

The idea seemed to pump them up, but in the end it didn’t sell. I guess it’s more dramatic and “moving” to talk about dead people. And that is a big face of queer activism: death. Transgender Day of Remembrance (the only “trans day” there is) is about remembering dead people. Day of Silence is about loss of power and lack of recognition. Every queer storyline in mainstream media ends with us losing our loved ones or being raped and murdered. Organizations fund vigils and memorials but not drag shows and parties. There is no showing the joy of queer life, or offering information and knowledge, only the sadness and penalty is given.

The message being sent is: “Come out and join the movement! Your life is going to suck and then someone’s going to kill you.” Sounds like a great plan, and look how well its worked so far.

cross-posted on AmplifyYourVoice.org