Feeling Change: Trans in Ohio

This past weekend was the 4th Annual TransOhio Transgender and Ally Symposium, the only trans focused event of its kind in Ohio, and one of few, if not the only one, in the Midwest. This was my first year on the conference project as a TransOhio board member and I’m very pleased with what we were able to accomplish. We have a long way to go, but we’re getting there in a good way! I totally used my board position to aid in bringing amazing activist/performer/educator (and a my dear friend) Ignacio Rivera as the keynote. Through their keynote address they delivered exactly what our community needed to hear; the importance of hard work, dedication, inclusion, and intersectionality.

Image: 3 Conference organizers posing and smiling with Keynote Ignacio Rivera.  Sarah (brown hair, glasses, blue sweater), Ignacio Rivera, (PoC genderqueer in white half sleeve shirt and glasses) Shane (bearded, glasses, grey shirt), JAC (pink hair, blue shirt, glasses), and Melissa (longer brown hair, striped blouse, holding a black laptop)

Community. I got a surprisingly large amount of it over the weekend. Every year I associate this symposium with community, yes, but more so with what may possibly be my longest work days of the year. This time around I didn’t feel the work so much. I mean, I felt it; I was presenting in almost every block of the 3 day conference plus producing and performing in Fabulously Fluid!. But this year it seemed like a more active, lively, and loving experience.

[Image: Midwest Genderqueer -gq transguy w pink hair, standing with hand on hip, head down slighting holding a microphone. dressed in gold metallic booty shorts, black bra, a gold metallic necktie which sits underneath the bra and has a black fascinator hat on his head.] Photo by Thomas Menningen 

At the show, now finishing it’s 3rd year running, I was moved by the performers. The first year of Fabulously Fluid! I advertised to performers that it as a genderfuck show, but the majority of the numbers weren’t especially ‘gender’ themed. This year was quite different with nearly all performances using elements of gender, politics, and/or personal empowerment. Everyone around me was working hard and sending love and support; talking about the importance of being there, being present and active in this fight in whatever way they could. I continually  found myself loosing composure – maybe because by the show I was emotionally and physically drained from the day, maybe it was because these last several months have been more lonely and hellish than usual and the contrast of support was a shock, or maybe its because I was able to take a minute, look out, and see the community that I’m so often struggling to build and to find.

It’s not easy to be Midwestern and Trans* and I’ll admit it, sometimes I feel pretty downtrodden.  The “straight” community either doesn’t believe we exist or is determined to pretend that we don’t and local “gay” communities, many feel the same way OR are still misunderstanding us either through well intentioned exclusion or oblivious oppression. It’s a 24/7 push against a wall that never gives, and every time you think one brick might be giving way, another collapses on top of it to reinforce the structure of invisibility, disempowerment, and rejection. The understanding that there is more to ‘queer’ than homosexuality, more to community than white, middle class; more the gender than boy or girl; more to accessibility than putting up a poster; more to activism than simply stating that things are getting better. Our community is isolated, separated, and scared – but the most important thing is that it is there. It is there and for the first time people are actually seeing it. I think that the “change” that has been incubating and forming is finally growing big enough to recognize. In my Gender Identity Disorder Removal workshop, I had almost twenty providers listening, nodding, and understanding the plight of the trans* community. In my genderqueer caucus I heard people, younger and older, bonding over the same feelings and learning from their different experiences. Even at home here in Cincinnati, the project I’ve been working to get off the ground for three years is finally taking some sort of shape and providing more to the community. Out of nowhere people are starting to talk, and as I watch the mixing of different generations’ and communities’ language, ideas, and experiences I’m thinking that this is bigger than what any of us can see right now. Is the solution to oppression, exclusion, and miseducation around the corner? I’m too jaded to be optimistic, but I’m always willing to be hopeful.

I like to think that I have gotten used to oppression – I need to think that in order to feel strong enough to fight back. It is easier to take a blow, especially one from your own people, when you see it coming. But being accustomed is not the same as accepting it. I will not accept being assigned a ‘less than’ value; I will not accept moving forward while leaving others behind; I will not accept rejection from a community I know I am a part of, and that includes the community of trans*, queer, Cincinnati, Ohio, the Midwest, the USA, the globe. It isn’t going to be easy, and a lot of it isn’t going to be enjoyable. Of all the things I love about my work and my communities, there is a lot that I really struggle with to where I think I’m going to either crumble or burst. Gotta keep your eye on the prize. Sometimes the right thing to do is not what we like to do or what we want to do. We have to do it anyway. What will carry us through this pain and suffering is not anger and it is not love; it is perseverance. It is dedication to something bigger than you or me; the idea that something better than this is possible. I don’t expect to see the golden changing of all of this in my lifetime, but I’m going to do whatever I can to make sure that those who come after me will.

Pride, People, and Perseverance

Pride’s over for another year, making this the week of recuperation for many local folks. I always need some downtime after Pride, but this year especially. Maybe it’s a result of long-term exposure to this oppressive city, maybe it’s a growing lack of patience, or maybe I’m just losing my touch a little; for whatever reason I find myself needing significant self care after this year’s Pride side effects of overwhelming planning, hours of work, heat exhaustion, and the annual broken heart.

I rushed out from the tarp-lined picnic shelter “dressing room” and stood beside the Northern Kentucky Pride stage. From the small park I could see the signs of the river, and my city on the other side. I thought of the Cincinnati Pride festival that would be held there the following day, and the involvement my fellow performers and I were denied. I looked at my troupe, exhausted, overworked, over-stressed, and emotionally injured. I was pissed off. We all worked hard, we all loved our city, and we didn’t deserve such mistreatment. Desperate for an attitude adjustment, I turned to one of my troupe members and gave myself a pep-talk: “We’re here for the community, and sometimes you have to put up with bullshit to make a difference. We’re here because we love our community.” I walked onto the stage and for the next thirty minutes I tried to forget my hurt and outrage and focused on creating something good. When you work for justice and inclusion there is only one road to take: the high road. Instead of creating a number that promoted the oppressive truth about community we have I painted a picture of the inclusive community I wished we had. (the stage was too small for us to do all of our planned movements, so some of it is a little spur of the moment). I told everyone to bring something real into it. Maybe it was the heat exhaustion or the pent up frustration or both, but by the end I unexpectedly broke down on stage. Thankfully T kept me from crying much, tears and glitter eye shadow don’t mix.

The next day I walked through the Cincinnati “Equinox” Pride festival in my home made “The First Pride was a Riot” t-shirt. I’ll admit it, despite my resentment I was glad to see that so many people had come out. It was a beautiful sight to see the city square bustling with “gay” – regardless of how white and normative that “gay” was. I lingered in the small collection of activist oriented booths – mostly national orgs; the rest were all corporate shopping. There was not a single trans focused or people of color focused organization there. I looked over the huge, wonderfully positioned stage, it only made me angry. I read over the 11 act line-up. It was clear that the issues of no having enough space were legit; I can see why there was such a stress about accommodating performers in the well over seven hours of stage time that day (surely you can sense the sarcasm, but just in case you can’t: please note the sarcasm). All the performers where queens or gay men except for the rainbow marching band and one performance group representing drag kings; a relatively new troupe that advertises itself as “the best in gender bending performance in the city” (even though few people have heard of them, so I’m curious as to where this title came from). Oh and did I mention that this troupe is run by the same person who did all the Pride performance bookings? I’m sure there is no connection between that and that there were no other kings allowed… I watched the small parade of churches, bars, companies, and non-profits; I tried to take it in, feel the pride of my community, enjoy the love I saw in front of me but it didn’t heal the hurt I was feeling. I once again found myself searching for someone like me and like years before, I never found them. I didn’t feel proud. I didn’t feel loved. I felt alone.

There are not enough trans or queer folks on this planet to ever justify non-inclusive behavior, especially in a place this conservative and oppressed. There are just not enough of us to allow prejudice, exclusion, selfishness, egoism, greed, or, most of all, failure. Notice that failure is not the same as making mistakes. This whole Pride ordeal (as it continues) is not a mistake, it is a failure; a failure to support the community, to take responsibility for mistakes; a failure at being inclusive and creating a space that everyone can take part in; a failure to listen to one’s own people, to accept hands reaching out, crying out for help, for comradeship; a failure to be proud of Cincinnati’s trans and queer community, the entire community. I am angry, I am heart broken, and while being able to conceptualize fucked up motivations of these organizers I can not rationalize them and I am finding it increasingly hard to forgive them.

I may not agree with everything Equinox Pride organizers do and I definitely abhor the way that they do it, but I recognize that they are a part of my community and therefore deserve respect and human decency. On the surface it may seem like Equinox Pride organizers feel that way too, but under the surgace there is dishonesty and egoism, privilege and separatism; these can never be constructive tools for healthy community building, no matter how good the intentions are. And despite my own good intentions this weekend I also struggled. Through my smiles I knew my composure was not as civil as I wanted it to be, I just couldn’t hold it together. I shook hands and smiled, I was polite and respectful, but I was not warm. I really tired, but like a dog on a leash I was caught, unable to pull myself from civility over into friendliness. But I also I wonder if it was better that way as a part of holding people accountable. Would I be enabling their behavior, excusing it even, if I smile warmly, embracing them like there wasn’t a problem? Or is it better to be civil and professional, yet reserved to show respect yet also recognize that the issue is there and unresolved. I wonder if I let my community down because I could not grow past my own internal hurt and anger. It is hard to keep running at a wall; pushing for inclusion and recognition, giving respect without any return, trying to love those who continue to prove that they don’t love you. And through the exhaustion, I am left with only one thought, “Why?” But this is my city. This is my home. These are my people. I am not giving up.

Gender Proof and Queers; We should know better

Yesterday I took part in Equality Ohio’s LGBT Lobby Day, a gathering of folks from all over the state descending en masse on the capital to lobby for LGBT issues. With Ohio ranking second to last in the country in terms of trans and queer rights, over all Equality Ohio is very successful in creating a safe space where our disenfranchised community can work with a conservative local government. What it hasn’t been able to provide is a safe space for our community to work with itself.

I was anxious about Lobby Day this year. My last Lobby Day experience was less than positive, but Equality Ohio leaders were surprisingly attentive to my feedback which, in addition to the over-all importance of this event, lead me to attend again, this time as a team leader. By the time the opening event was underway I was starting to feel that activist passion burning. Suddenly, I felt unfamiliar arms surround me from behind my chair and under a suffocating kiss to the side of my head I heard, “Thank you for reminding me of my daughter.” I turned to see a woman walking away from me. I remembered her… At the last Lobby Day I attended, I met this woman -correction, I never actually met her. She ran up to me, hugged me, and tearfully said, “Thank you for reminding me of my daughter.” And despite the mis-gendering and her slightly ageist tone, I was warmed by her emotion. She said her daughter was just like me: a “strong young lesbian” who dyes her hair. I didn’t correct her. I remember that year I was feeling particularly combative about my identity, and I was in no mood to out myself as trans. Besides, how do you stop a crying mother mid-sentence and tell her she’s wrong and being offensive? I didn’t want to make her feel guilty or uncomfortable – a bad habit I have when people get my gender wrong. Naturally I was irritated, she shouldn’t have assumed my gender, but I knew the conversation would end soon enough and I could walk away without facing any awkward trans identity explanations. I know now that was not the right decision.

The woman walked onto the stage, introduced as Nickie Antonio the 1st openly gay representative to ever be elected in Ohio. She started a good speech focusing on our community’s diversity, naming differences in the room of identity, faith, appearance… I knew what was about to happen and I was powerless to stop it. She raised her hand and pointed right at me. “And I’d like to especially point out the sister in the back with the fuschia hair!” Like a movie scene, all at once a couple hundred people turned and looked right at me, and there I was, outed and mis-gendered… but at least she got the hair color right… right? Sometimes gender/passing stuff rolls off my back, other times it soaks into the skin until my entire disposition is saturated in frustration, anger, and guilt. This event was the latter. Yes, I am used to this sort of thing. Like most trans and gender non-conforming folks, I experience public mis-gendering a lot – usually it isn’t over a microphone in front of a couple hundred people -though it does happen on occasion. I am used to it, but it never gets any easier, at least, it hasn’t yet. My emotional response to being mis-gendered is identical to whenever I am treated with an utter lack of respect. It makes me feel small, unimportant, disempowered, angry, and less than human. I didn’t want to be at Lobby Day anymore. I didn’t want to be anywhere other than alone. All my excitement about taking part in community, all my drive to make a difference crumbled beneath me in a heap of disappointment with my community. Representative Antonio walked back to my tabled and gave me another hug. Cradled in repulsion, I interrupted her motherly repeats speaking in my most polite voice, “I’m not a woman, I’m trans. I would appreciate it if you didn’t mis-gender me.” She took my hand apologetically, still keeping me unwillingly wrapped in her hug, “I’m so sorry,” she said, “I should know better.” Unable to think of any other response I said, “Yeah…” cutting myself off from curtly finishing with “you should.” I reeled myself in with a semi-excusatory “It’s ok, I mean, it happens all the time…” She smiled, “Oh, I’m sure.” A comment I’m sure she meant to be agreeable, but it had the opposite effect. She mentioned how her partner was mis-gendered all the time “but in the other direction,” which only strengthened the argument that she really should have known better.

I spoke to a head Equality Ohio organizer, who I deeply respect, about the incident. This organizer, in hearing who the offender was, also said that “[Antonio] should know better.” which was a positive validation of my experience. However this validation was short lived. The organizer asked me whether I had made my identity known to Antonio, and when I said no they presented the argument that if someone doesn’t know any better, and I don’t correct them, then it isn’t their fault… which I guess would make this whole situation my fault.  So, I guess it doesn’t matter that Antonio should have known better because I wasn’t properly announcing myself. I don’t think this organizer was actively trying to say that it was my fault that I was grossly and publicly mis-gendered, but they did seem visibly confused as to why I would be upset that I was mis-gendered when I appeared to do nothing to stop it. I explained that I shouldn’t have to introduce myself identity label first just on the off chance someone might get confused, especially if I am in what is supposed to be a community safe space. Do gender conforming people have to consistently tell people their gender? No, they don’t, they just get the right language applied and go on their merry way. But because I am not visibly aligned to one gender or another, it is up to me to out myself compulsively, or else just not get offended when someone plays fast and loose with whatever label they choose for me.

Gender non-conforming people is have to re-assert our identity every moment of every day; when we meet a new friend, when we’re on a date, when we’re at work, when we’re at the grocery store, when we use a public bathroom… Eventually you have to make a choice; either you’re going to lighten up or you’re gonna burn out – for a lot of us the second is the result of the first. So no, I do not correct someone every time I’m called “she” or “lady” or “a young lesbian.” And because of that, is it my fault when someone mis-genders me? No it’s not, it’s the fault of a society that breeds people to see in a black and white gender-scape. I don’t automatically think that someone who mis-genders me is transphobic and out to get me, but depending on the person and the situation, I may think that the person is careless, irresponsible, or just plain lazy. Contrary to popular belief, it is not hard to be polite about gender. To quote the opening plenary from todays lobby day session  “Don’t tell me what you believe. Show me what you do and I’ll tell you what you believe.”(quote attributed to an unknown Mississippi civil rights leader). Ironically, this was said right after I was mis-gendered in front of everyone. If people really care about trans folks and really know better than to disrespect us, they why don’t they do it? It’s true that when you are running an event, it is impossible to control what every participant says or does, however you can do a lot to promote safe spaces and educate folks who just don’t know any better. Activist leaders should lead by example by educating themselves and through inclusive language and behavior. An event like Lobby Day should have a brief spoken introduction to involve participants in promoting safes spaces, to use inclusive language, and to be cautious of their own privileges. And if the event has speakers or guests, talk to them about safe spaces and request that they follow the guidelines necessary to continue that safety and inclusion. Everyone is afraid of talking about privilege, but all recognizing privilege is, is recognizing our own humanity: our ability to make a mistake and our own responsibility to correct it. We are supposed to be striving for “equal rights” but if we can’t even form equality within our own spaces, how are we supposed to accomplish it in the rest of the world? I don’t expect anyone to be perfect, but I do, as I suppose anyone does, hold my community up to a higher standard. I would like to think we know better.

Transwoman publicly beaten for trying to use bathroom; No One Helped

This is a follow up from a Bilerico post about a transwoman who was brutally and repeatedly beaten and dragged across the floor in a Baltimore McDonalds because she tried to use the bathroom. She received no help. Instead the employees watched and filmed it on their phones as she was been beaten so badly she had a seizure.

There is a video, but (TRIGGER WARNING) I will summarize for those who prefer not to watch the 3 minute long ordeal of two women relentlessly beating a (trans) woman, who tried to stand her ground, covering her head and screaming to be left alone. The employees stand at a distance filming the event on their phone. The attackers are separated from the woman several times, giving the manager and employees enough time to force the attackers to leave, help the shocked, attacked woman, and call the police. None of this happens. The two attackers are able to repeatedly hit, punch, pull, kick, and drag the woman across the entire restaurant where she begins to seize. The employees point and say she needs help, but do nothing as her limp body uncontrollably bangs against the floor, wall, and garbage can. The manager watches the attackers walk out and steps over the woman’s convulsing body, not even looking down at her.

The video; I decided not to post it out of concerns for whether or not I was supporting some exploitation or non-consensual filming, but I can to the conclusion that the visibility is important. I will link to it – this for one reason, to illustrate the lack of humanity here.  If we shut our eyes to these things, we’re ignoring them. It is extremely violent and possibly triggering. Please be sure to take care of yourself. Before you watch it, know its likely that you’re gonna have this image stuck in your head for a while.

It’s horrifying, and it shows my jaded disposition that I’m not at all fucking surprised by this. Of course she got the shit beat out of her for simply trying to use the bathroom. Of course people made little to no effort to stop her attackers. Of course she was leered and pointed at like an object. And of course the video was posted online as some form of entertainment. At least they used the right pronoun when they were pointing at her shaking body on the floor. Should we feel grateful for that? Do I just not trust non-trans people? No, I don’t, plain and simple. Why should I? Every time I use a public bathroom this is honestly what I expect to happen to me. Am I paranoid? Well in order for me to be paranoid I would have to have an irrational fear, a fear of something unlikely to happen. Based on my history of being harassed in bathrooms, and the everyday example laid out for us right here, being attacked seems pretty fucking likely to me. I’m not paranoid, I’m just plain scared.

Watching this, I’m more angry than anything else. Angry this woman had to go through this, angry that even with laws and maybe even with non-gendered bathrooms, this shit isn’t gonna stop until society gets its act together. This is the state of our people. We are dehumanized by society because we are different, because we are ourselves. Would these people had acted differently if the woman being attacked was not trans? Possibly;  it is clear that the well being of another person, a person being heinously attacked, was none of their concern. But we don’t know because she is trans, and this did happen. The other night in an interview with some young activists I was asked what I hoped to see happen for the trans community in the next ten years. I answered that I wanted to see trans folk recognized fairly in global society, be recognized as human. Our people can’t fucking wait another ten years, and still I don’t know if ten years is going to be enough time to make it happen…

So when people;  bar hoppers, professors, administrators, bosses, politicians, activists, even friends and family say that LGB is enough, that the laws are enough, that we don’t need non-gendered spaces, that there aren’t enough of us to make changes, spending money worth it…  that what we have now is “good enough” – show them this fucking video and remind them that this happens every day, people see it every day, and every day people look the other way, everyday people treat us as less than human.

You can contact Mcdonalds about this event to share your thoughts. Also, I want to give a special shout out toBil Browning of Bilerico, a blogger who continually works to support the trans community and our movement.

View UPDATES on this event.

Queer Blog States We Can “Live Without Queer People of Color”

Last night, in the period of a few hours, the blog Queering posted a series of comments about people of color’s inclusion and, at one point, actively supported racially exclusionary language. It started when an anonymous reader asked if the vintage style, erotic-themed queer photo blog had interest in posting pictures of queer people of color:

Not the best first answer, but at worst, its nothing more than bratty. I do find it weird that queer people of color is in “quotes.” Likely the blogger, like so many others, had simply never heard this internationally used community descriptor before and perhaps needed to put it in quotes to… legitimize it…? Soon after, Queering stated their lack of people of color postings was not because they were “a racist or a discriminator” they just didn’t “have much any contact with ‘black culture’ whatsoever…” A familiar, and surely well intended explanation. Honestly, I don’t know how no “contact” with people of color means you wouldn’t, at some point, post a pretty picture of one… Another reader suggested that vintage/style photos of queer people of color are hard to find. I was lucky to find a handful in my search. I googled a “gay [people of color group] vintage erotica photo” and only found a couple hundred results in various styles commonly seen in Queering’s (white) photo posts.

Now, some bloggers have a thicker skin than others. When I get a comment that disagrees with me (or is downright horrible), I post it, promote a discussion, eat some candy, and move on with life. Not only did Queering not post any dissenting opinions, it played the classic “its my blog and I’ll cry if I want to, everyone just hates me” card.  Queering’s response (below) was originally shorter and without the bold text, but I sent in my comments (PS which included the phrase “this is not from hate, but a place of love for our community…”) the response was updated to what is listed here. “Hate speech” was kept and they added a little shout out to me in reference to a particularly offensive post, along with an assumed female pronoun for me (nice). For a “queer” blog, there seems to be a lack of understanding basic trans/genderqueer etiquette. Maybe my username, MidwestGenderQueer, did not communicate my identity to clearly enough…

Every blogger has a right to free speech (or free choice of what to post). It’s worth mentioning that it is a common ethical blogging guideline that unless a comment is spam, violent, hateful/discriminatory, or a flame/troll, you always post it. Also, well intentioned or not, you never delete something you wrote. You cross it out and correct yourself, but you do not delete it with the goal of maintaining the permanency (and accountability) of online writers. It seems to me that Queering (somehow) didn’t see anything wrong with how they were handling things until so many people complained that they panicked – chaning language and deleting the most offensive post that proved they actively agreed with racist sentiments. But another thing they didn’t count on is that I suspected that might happen so I immediately print-screened the page, preserving it forever.

“That’s the Spirit! Lets do whatever we want and maybe all those people of color will either have to get with the program or disappear.” Its the same song and dance white people have been doing for 100s of years… but its excusable because its OUR blog, our organization, our conference, our bar, our festival, our community… Queering and many of its followers, seem more interested in not being “told what to do” than worrying about if they are being racist. I’m sure these people have good intentions, and often times non-inclusion is accidental , but that is because white folks have the privileged ability to forget about race. It is only when we are confronted with the question of inclusion that we are reminded of our behavior and scramble to make excuses for why it is not our fault.  Just because the post was deleted does not mean the mentality that originally agreed with it was. Queering actively decided to post and support a racist statement. Maybe Queering didn’t realize they were being racist, but if that is the case it really says something…

As I’ve said about 200 times on this blog, I feel that in order to accomplish equality, we can not fight amongst ourselves . We must stand together. That said, I will not stand by while one part oppresses another. I believe in standing up for my community and my community is not complete without people of color. A hit to people of color is a hit on everything our community (supposedly) stands for – pride, unity, equality, justice, access. Yes, I believe in solidarity, and it is in solidarity that we have to challenge each other in our privileges and recognize the importance of all members of our queer community.

Queers Not Too Proud for Pop-Culture Hand-Outs

I am a proud person, but I have never really considered myself to be “proud” of being trans or genderqueer or queer or femme or disabled. However, I have always been proud of being an activist. I live in a conservative city where even the most “liberal” people are barely recognizable on any “coastal activist” scale. The general concept of community involvement is an HRC sticker on your car and getting drunk at Pride and terms like “privilege,” “ablism,” and “appropriation,” are barely in stock, and we just got them in last year. After 12 years on the activist block, I’m used to my comments about some problematic show or song being accompanied by friends’ groans and eye roles. What I’m not used to is being fed up with it.

Possibly regrettable statement: I am fucking tired of bad politics. Yes, I know I am using a subjective qualifier and using my own ideals to measure “good” and “bad.” And I feel the need to clarify that I know “bad” politics does not equal bad people. I have always striven NOT to be the type of activist who shoves PC crap down people’s throats without taking experience or perspective into account. That method isn’t productive or inclusive. But it may be that my being too curbed has been part of the problem… maybe in my attempts not to be a total social outcast I have let my city down. Or maybe I’m just sick of my friends making fun of me for giving a damn about language and community politics. But in Cincinnati-speak, ‘giving a damn’ is more commonly called ‘over reacting’ or ‘reading too much into things.’ Under this mentality, when I see something fucked up I’m supposed to let it go, banking on someone’s good intentions. Well, good intentions don’t drive revolution and revolution is what our people need.

But not according to folks around here. According to them things are fine, inclusiveness is stupid and weak, and pop-culture is god. If you don’t agree with this you deserve ridicule and rejection. Being ‘gay’ and being a fan of a singing diva or show is nothing new, and perhaps it is this history that has fused the concept of ‘gay pride’ and pop-culture. Recently I told some friends that I personally preferred not to choreograph or perform songs from Glee because I felt hypocritical (I hate Glee) and that I felt the particular requested song, “Baby Its Cold Outside,” to be sexually coercive and problematic. In response, these folks insensitively made fun of me, both for my “PC” comments and for not liking Glee, and then told me that I needed to get over myself. Now, 1) last time I checked rape was always bad and 2) I didn’t say anything negative about the friends themselves, just the show Glee. But these two factors didn’t matter because it wasn’t the political issues that were the problem, it was me “over reacting” about Glee and being “lame” (and yeah, I commented on that word too and got shit for that as well). Apparently an insult to Glee is an attack on “gay” life as we know it, making defense of it needed by whatever means necessary, even if it means emotionally hurting another “gay” person, even if they are your friend. We get so distracted fighting for survival and jumping at scraps of privilege and recognition we don’t even notice when we put down our own to get it.

And at this point I would like to redundantly point out the difference between a personal attack and a political dialogue. Just because I don’t like something you like or agree with something you say / language you use, doesn’t mean I don’t like or respect you as a human being. And I would expect that if someone didn’t like my politics they would recognize the difference between me politically analyzing language and me being an overall terrible person who is out to destroy them and all they love, burning all their hopes of happiness away with a flaming torch of indiscriminate activist fury… but this expectation has not worked out for me as of late.

I guess the obvious reason for all this is that people don’t like to be challenged nor do they like being told that something they like could possibly be bad. Yeah, fucking up sucks. Its embarrassing, I get it. I’m make mistakes all the time! I’ve not checked my privilege, slipped on a word, laughed at a bad joke… and when I see (or am shown) my error I pull myself up, admit it, and apologize – all this without my face catching on fire or some other catastrophic result. (gasp!) Who could guess others could do the same thing, even in the Midwest? But I could be wrong. Maybe the right thing to do is to be a pop-culture drone and lazily let mainstream society spoon feed me my identity in whatever flavor it sees fit. Do people really think that defending Glee or someone like Katy Perry or Ke$ha is helping them? Should we be thankful for celebrities throwing us a bone, even if they hit us in the face with it? (Get your mind out of the sex-club. Politics now, sex later.) Aren’t queers supposed to have something called “pride?” Queer pride is supposed to be an unabashed fight  for our right to be ourselves, not latching onto cultural fads at the whims of sanitized music and TV.

I refuse to take what I am given, not because I am greedy or impatient, but because I am realistic. I know that in the real world words hurt. How did our society come to (sort of) learn that other semi-culturally recognized oppressions weren’t ok? We stopped allowing them in our media (sort of). The more we let slide the farther back we slide in the progress we are trying so hard to make. Is this what our proud people have been reduced to? Taking hand outs from celebrities who claim to care about the “gay cause” but don’t care enough to actually live their politics through their language and/or their performance? Yet when real people in our community speak out they are cast out as some sort of heretic. Am I reading too much into things? I think the problem is that too many people don’t read enough into things. If oppression were always out in front where everyone could see it there would be no question of right and wrong, but it isn’t. It hides in words, in TV shows, in songs… There is a big difference between obsessing over every tiny thing without thinking of the source’s experience(s) and recognizing the intricate layers of oppression within comments/products that promote problematic language and politics for the sake of entertainment and false belonging. I think if we were really proud of our community we would want to work hard to make it as inclusive as possible and be active in its growth, not leave it up to pop stars and TV to shape our image. Oppression comes from a lack of challenging the status quo. Yes, it is more work to think, and sometimes you don’t like what you find, but responsibility isn’t always easy or fun. And though I don’t necessarily think of myself as being “proud” to be any of my identities, I think that being able to say “I try my best with every option available to me to help my communities” enables me to be proud of who I am. Sure, I like seeing my identity recognized in media so I take the effort to find work created by queer and trans people for the sake of helping our community instead of those who use it for monetary gain or cool points. No, I can’t laze back and watch it on Fox or hear it on Clear Channel, but I’d rather have the real thing in its rarity than some money-making imitation that makes me feel good about myself at the cost of my own community’s dignity and pride.

xposted AmplifyYourVoice.com

A GenderQueer’s Bad Romance

I tried working out some intro about my experiences as a performer to go along with this post, but I feel the performance speaks for itself. It is a commentary on my own experience fighting the Gender Identity Disorder system and trying to access autonomous transitional care through both medical and governmental systems. Unfortunately the video is a little bleached out, but there is another one coming soon hopefully!

One thing I didn’t expect from this number is the emotional toll it takes.  I knew I was going to have to spew my emotional guts out on stage but what I didn’t think about was how I was going to get those guts out or how I was gonna push them back in when I was done. In order to get myself where I needed to be I had to think about all the things I have pushed down over the years in order to deal with life as a genderqueer trans person. All the things that we as a community have to ignore in order to function: oppression, isolation, pathologization, powerlessness, marginalization… The memories of screaming nights, crying loneliness and frustration on what I couldn’t change but wanted to –  my identity, and wanted to change but couldn’t – my body… doctors telling me how I wasn’t normal, how I was wrong… Pain that I have dulled so much with work and righteousness that when I brought it up to the surface again it was like I had forgotten what my life felt like. And then still recognizing that things really aren’t much different now, I have just learned to cope better.

When the show was over I was a little in shock.  All and all, the dressing room is a good a place as any for breakdowns and build ups, and with that I want to give a special shout out to my fellow troupe members in The Black Mondays for being so amazing and supportive. Amazingly enough, putting my self out on stage like that was not as terrifying as I thought it would be. I think the fabulous outfits helped, plus oh my god, my shoes, did you see the shoes?? So fucking fabulous.

<3

Continue reading “A GenderQueer’s Bad Romance”

Cincinnati Pride or Privilege?

Cincinnati Pride is approaching, and this year issues have gone beyond the usual problems with Pride. Pride is a cluster of issues, visibility, consumerism and corporatization, access, politics… but this I guess it was bored of the old problems and wanted something new. One issue vexing Cincinnati Pride this year is location. Pride has moved from its ‘gayborhood’ home to Cincinnati’s downtown center, a change which has sparked some controversy. But there is another issue that is less obvious, and far more serious.

The project of Pride has been picked up by the Gay Chamber of Commerce, an organization focused on gay business success and representation in Cincinnati. “Doing pride fits right in our mission to promote the city and support our businesses.” stated George Crawford, 45 year old local gay business owner, member of the Gay Chamber Commerce and the Chairman of Pride. Support our businesses? But what about our community? The queer community is not made up of businesses and their owners, its made up of everyday people. He confirmed that the Gay Chamber of Commerce was using a project called Equinox Cincinnati to run Pride. Equinox formed last year to host a party for the purpose of, in Crawford’s words “to show the changing climate” of Cincinnati as a gay friendly city. (From where the rest of the community stood, it was a gay VIP rich folk only event.) I was surprised to learn Cincinnati had changed into an equality focused queer friendly city because as a visibly queer trans person working in the activist community, I figure I would have noticed if Cincinnati magically transformed into a mini-San Fran. When I asked about those who still did not feel safe, Crawford’s thoughts were that it was the queer community’s fault that they didn’t feel safe in Cincinnati. “We have the chip on our shoulder and scars… we need our community to get on board…” Get on board for what? He made a decent point in saying “We can’t continue to hide in a safe neighborhood like Northside [gayborhood]… we need to get out on the main streets.” I can’t help but agree with the on the streets part, but I’d like to know what I’m “getting on board” for, with who, and why. Crawford repeated words like “image,” “profit,” “income” and “reputation” – something very relevant to a business making money, but not very relevant to a community in need of resources.

Continue reading “Cincinnati Pride or Privilege?”

Ableism, Access, and Gender Identity Disorder

This past weekend I was invited to be a speaker on the Philadelphia Trans-Health Conference’s plenary panel “Five on Five: Winning The Removal of GID from the DSM-5.”

[image description  – panelists standing in a line smiling] Panel: Kylar Broadus Esq, Jamie Grant, Dr. Becky Allison, Rabbi Levi Alter, Dr. Moonhawk River Stone , JAC Stringer

The panel was interesting, but with the conversations I could guess where the Q & A was gonna go. One topic was, deservedly, a focus: Trans vs. Crazy. Possibly the most common argument against Gender Identity Disorder (GID) is that trans people aren’t “crazy” so we shouldn’t be listed with mental health conditions. Its a simple enough statement but there is a huge underlying message here. When people say “Trans people are happy, successful people. We aren’t crazy.” they often don’t realize that what they are actually saying by default is “We are just like normal (aka good) people. We aren’t like those crazy (aka bad) people.”

I like to think I’m a pretty happy, well adjusted person who is also reasonably successful. And in addition to that I am bipolar, I have a panic condition with phobias, psychosis, depersonalization, OCD, PTSD, learning disabilities, self-harm, and suicide. I am what people consider to be crazy (and I have listed each condition specifically to fight my own hesitations about talking about it), and yet I’m a functional person who works hard to contribute to society along with millions of others who are “crazy.” Mental conditions and success – or even sanity – are not mutually exclusive. Yes, it can be hard to deal with this shit, and as a result I often don’t mention it. I don’t want people to make assumptions about me. Similarly, sometimes I don’t come out as trans because I don’t want assumptions put on me. But being trans is not a mental health condition, it is one of many points on the spectrum of human existence. With that you may ask “isn’t that also true about mental health conditions?” I would say yes. I can only speak from my own experience. A mental condition may alter my functions or feelings, and it may or may not be a bonus factor in my life, but does not make me any less of a person, or make any “normal” person better or more competant. And while I can’t honestly say this is a great way to be, I can’t say it is a horrible way to be either. Trans identity can correlate to that as well. My mental condition is not a weakness, it is a part of my humanity. My gender is not a disorder, it is a part of my identity.

Continue reading “Ableism, Access, and Gender Identity Disorder”