Mini-documentary about getting my name legally changed in rural Ohio: May, 2010.
Category: Social Gender
Social gender, gender binary, masculinity & femininity,
Pictures of a Genderation – Gender Outlaw: The Next Generation
I’ve never been a book person. Reading has never come easy to me, resulting in my rarely reading anything. Sure, I read signs and emails and 142 character tweets, but my brain refuses to give up my 7 year old mentality of if a book doesn’t have pictures, I’m not interested. And though I have never been a book person, I am an insatiable learner. My inability (or refusal) to read has caused a lot of problems with this, starting with bad grades as a kid and then escalating to a much more frustrating fate. It puts me at risk of being left out of my communities. Most of our breakthrough thinkers and epiphany-enduing personal stories are only found in, you guessed it, books. So what’s a dyslexic femme boy to do? Just gotta suck it up and read some shit, or better yet get a cute queer to read aloud to you Jane Austen style while you recline on a sofa with an undeserved sense of accomplishment.
I know, I know, I’m amazingly smart, but I wasn’t always this awesome. Before I was clever enough to enlist a cute reader I had to laboriously read books to myself. One of my early labors of love, and possibly the first ‘gender’ text that ever spoke to me, was Kate Bornstein’s Gender Outlaw – not because of its theoretical or activist implications, but because of Kate’s poetic gender-fuck-you, “Its my life, I do what I want” mentality. The book may not have changed my life, but it made me feel like I wasn’t alone – something I surely already knew but had never been proven to me until then – and that changed my life.
Kate and S. Bear Bergman just edited a new book: Gender Outlaw: The Next Generation and once again I am being taught things I thought I already knew, or maybe just needed to be re-told. The book opens with a heart-warming conversation between Kate and Bear. It is like hiding behind the kitchen door while your parents talk about you, but instead of your parents in a traditional sense, its your trans-queer family and instead of talking about you specifically, its your community. And what is “community” but a broader reflection of ourselves, what we’ve done, and what we need to do? (And what else do parents talk about but what you did and what you need to do?) And though community in a sense is about us, community isn’t one thing or type of person because every community is made up of countless other communities. Its a group of intersectional identities bound together by a common identity or experience and this forms some intangible matrix that we exist in and our existence makes it visible. Now, I could make Kate and Bear very happy by expanding this borderline sci-fi reference into a full sci-fi metaphor but I am not cool (or un-cool) enough to know how (sorry darlings <3) so I’m going to talk about paintings instead. A Monet painting. Its made of millions of different sized, shaped, and shaded strokes create something recognizable. Someone may only see the greater image without seeing the individual strokes that form it, and some strokes may be more visible than others, but there are no true lines, no way to define where one shape starts and another ends or which has more impact on the finished work of art. It all depends on who’s looking and what they are looking for. That is why this anthology is so relevant to our community now. It is a collection of various strokes and swabs from the greater work of our community so that we may get a better idea of what we’re looking at when we stare into that mass of color on canvas.
Recently, I have been especially frustrated with the barely moving, politically stunted and socially constricted suffocation that is my Midwestern hometown’s “gay” community. This book reminded me that I’m not out of my wits, not just in reference to my genderfucked femme trans-radical queerness. It also focuses on socio-political state of our community through its presentation of multifaceted political consciousnesses of privilege, language, power, race, class, and accessibility. It discusses who we are in our differences and similarities, what we are doing now, and what we need to do to better the future. Sometimes the only push we need to keep going is to see that we are not the only one who is fighting, who is living a life like ours while also working to enable others to do so in their own right. I can’t tell you this book will change your life, but it may remind you that you’re not alone. And if you’re like me, and not a book person, they got us covered. The book has pictures.
Tools of Our Own Demise
My community continues to throw me curve balls. Recently I was given an account of a rather discouraging discourse that took place on stage at a local show. The emcee, who is a transguy, told a story about another man flirting with him and concluded his story by asserting his straight identity and saying “I’m not gay trans, I’m just trans.” The audience laughed.
A pleasant reminder that just as gays have less rights than straights, gay trans folks have less rights than straight trans folks. The amount of internalized homophobia and transphobia here is staggering. “I’m not gay trans, I’m just trans.” Translation: “I’m not one of those gay transguys. I’m just you’re good o’l normal transguy.” Or maybe “gay trans” was meant to be a combination of gender and sexuality in one identity making ‘gay trans’ a different identity than ‘trans’ aka ‘straight trans.’ Not only would this create a problematic concept of normalcy based off of straightness, it also mirrors the all too familiar “I’ll prove I’m not gay cause god forbid you think otherwise.” Can anyone say hierarchy? As usual the straight people go on top. Trans or not, lets keep reaching for that privilege! Never mind who you crush on your way up.
My criticism does not come solely from an outsider’s perspective. I was straight once. When I first came out as trans I identified as queer in the general sense, but since I was a guy dating women I felt that to actualize my maleness and to pass I needed to be straight. And ‘straight’ was about more than sexuality, it was gender expression too. It meant portraying a specific masculinity that used misogynistic and homophobic language to underline how straight I was. I found myself impulsively attempting an uncomfortable role that went against my feminist principles. But “straight” continually failed to speak to my reality leaving me feeling like a fake, and eventually, like a failure at being a man. All and all, my straight period was very short because my exhaustion lead me to recognize my folly- that and I’m just too self-righteous to be anything other than what I am. Now, I’m not saying that there aren’t transguys who are straight, or that its bad to be straight. There are tons of awesome straight guys, I’m just not one of them. (To clarify: I am not stating that the label(s) you choose have to define your actions based on the dictionary. I say own the labels that speak to you – i.e. someone can identify as lesbian but not solely date women, someone can be queer and heterosexual, in my own case I call myself gay frequently but I do not only date men.) I say all this to state how I can understand the motivation, the habitualness of using language that is oppressive in order to show off one’s masculinity. It is not wickedly meant, but it is no less harmful to all involved. This “no [trans] homo” mentality harms us not only in a grander sense of societal oppression, but also more directly in our own mentalities. It forces ourselves into gendered stereotypes that art problematic and hurtful. Think of how people replace the word stupid with gay, loser with cocksucker, and wimp with fag. Is it no wonder people struggle to come out as queer. Similarly, when trans folks make homophobic comments it has the exact same effect. In reference to this case: There are tons of straight transguys and there are also tons of transguys who are playing it straight just like I did because they are afraid that without being ‘straight’ they won’t pass, can’t be a real man, or people will not accept them.
We all seem to understand that our community continues to suffer in our society, and yet the oppressions of the non-queer community isn’t enough. We continue to put each other down. Intention is important, but intention is not everything, especially when in positions of high visibility. In this case I am certain the emcee only meant to crack a joke, but I don’t appreciate my life being made into a joke. Many assume we are incapable of oppressing those within our own communities but that is not true. Our culture values gender normalcy and heteronormative behavior and this influences our own trans and queer communities. Those who do not conform to heteronormative roles are considered less than, either consciously or unconsciously, which results in a lack of recognition, respect, and inclusion. When an identity, like a transguy, is decidedly defined based off of stereotyped masculinity and straight identity, what does that make someone like me who doesn’t fit that standard? We are left fighting to prove we are trans enough, if we are allowed to be considered trans at all.
As gender normative, ‘normal’ looking, white, middle-class “gay” becomes more socially acceptable we must actively guard against oppressing those in our communities who are different. Statements like “That’s so gay,” “She’s not trans, she’s a real woman,” and “I’m not gay trans, I’m just trans” create unconscious hierarchies that result in significant oppression. The person saying it may not feel the oppression in their words, but it makes them the tool of a system that prefers us to be ashamed, hidden, or dead.
The State of T and Me
I started taking T three years ago. I knew it was something I wanted, I was positive, I was prepared, I was terrified.
Me, less than one month before starting T:
[image description: JAC – auburn hair and brown eyes, looking directly into the camera. His shoulders are bare, shirtless and leaning on a white pillow]
This is the only self-portrait shoot I did from before T until two months in. I decided not to photograph myself in any structured way. At the time, I felt enough like a science experiment without documenting myself in mug shots. I did take my measurements – everything from my chest to my wrist. I also recorded my voice. Being a singer my voice was of particular interest to me. I recorded it at every shot for a year, then every 6 months, then every year. Its fascinating listening to my voice then. I remember recording it, but only after playing it back a few times did I notice how nervous I sound and that my voice is shaking.
I remember being excited and sad when I found I was no longer a mezzo soprano, and discovering a tenor falsetto which, funny enough, made me feel really butch. I listened to my voice from a year ago and was pleased to find my voice today is a little deeper. I keep shooting for that baritone, haha, but I don’t think I’m ever gonna get it.
I really like what T has done for me. When I started T I told myself I was going to take it until I didn’t want to take it anymore. No pressure, no deadlines, no “goals” (fuck you GID). I knew there was a possibility that my health would deteriorate and if that happened I would deal with it when I came to it. So far, though it has had some not-so-desirable health effects on my disability I find that the price is worth paying. As Kate says, its about doing whatever you have to do to make your life more worth living.
Me, 3 years on T:
[image description: JAC – pink hair and brown eyes, looking directly into the camera with a slight smile.]
I’m very pleased in that I look almost exactly the same. I started taking T in order to look more like I wanted to look, to sound more like I wanted to sound, and that’s exactly what happened. I took my measurements and every one was within one inch of those I took three years ago. Its funny because my body looks very, very different from before which just shows how little change can go a long way. Before I started T I was terrified. I was terrified of my health deteriorating, terrified it would make me go crazy(ier), terrified of being denied health care, yeah that was all in there… But what scared me the most was changing into someone I couldn’t recognize, living in a body I couldn’t imagine as a me I didn’t know. Really its no different than the fear I had as a little kid, dreading getting older because I didn’t want grow up and be someone I didn’t know in a life I couldn’t imagine. Now it all seems so insignificant, now that I know myself better, know my life better. Honestly, I don’t think being trans has much to do with it, I think I’m just getting old and being genderfucked along the way. Is shit perfect? Course not. Sometimes the androgyny pulls on me so hard that I don’t know if I can stand it anymore. I dream of a voice I’ll never get in a body I’ll probably never have dressed in a metro-fashion I’m incapable of affording let alone pulling off. The reality is that yes, I want to be read as male, yes I want to pass, I hate being stared at, I hate being afraid… I hate being different. But this is who and what I am. I lived so long as a lesser version of me either trying to be more femme or more butch than I am, more of a girl or more of a guy than I am, always trying to pass as something other me. And if I’m not going to go all out now, well, what would I be waiting for? For it to get easier, for the world to get better? I don’t have time for that. I don’t think anyone does. This is the only life I have and I figure its good enough for me and if nothing else, I have really fabulous hair.
The Fucked-Over Femme
This past weekend was Femme 2010, the biannual Femme Conference put on by the fantastic Femme Collective. The Femme “community” is like any other where it is in actuality many similar communities grouped together under one umbrella. I am always excited for Femme Con and this year I was optimistic about making more femme friends and also meeting more femme guys, which were few and far between last time (2008 in Chicago). But the longer the conference went on the longer I was alone.
Early in the conference I met a transguy, a femme ally, who confided in me about a woman purposely making negative comments about “masculine energy” taking up space in the conference, insinuating that non-female people were not welcome. I wasn’t surprised, but I assured him that was not the opinion of the general populace of the conference. I have always admired the Femme Collective’s hard work to expand the femme umbrella’s reach, but what do we do when oppression is coming from under the umbrella in addition to outside of it?
Invisibility. Many queer femme women feel invisible because the world doesn’t understand/believe that feminine women can also be queer nor do people often recognize the subversive political action that goes with being a femme woman. Femme transwomen who, among many things, are often refused access to women spaces and have severe issues of safety. Whether it is misogyny in its most traditional ‘women are demons’ sense or in more complex spheres where somehow cute shoes equal complying with the patriarchy – femme women have a lot of shit to deal with. That said I would like to point out that not all femmes are women, and femme women are not the only ones who have to deal with shit.
“Come In Ladies!” The signs were all over the conference, but what about us femmes who aren’t ladies? Can’t we come in or are boys not allowed? I heard whispers: “Men shouldn’t be here” “What’s with all the butch looking people?” and “This is a femme only space” essentially telling me not only am I not a femme, I am also unwelcome. I was really perturbed by the 1970s-esque pro-vagina sentiment that was overtaking everything. Yes, pro-vagina is awesome but vagina does not always equal woman, and woman does not always equal femme. What about those who don’t have a vagina (or a specific a type of vagina), or have one but don’t identify with it? As the weekend progressed I found myself getting nervous. I was worried people didn’t want me there or wouldn’t be interested in my workshop or in my performance (which was in an all women line-up). I felt alone, desperate for people to talk to. I went to a workshop for guy and genderqueer femmes but the whole thing was over run with female femmes processing their loves and issues (some very problematic) about transguy femmes; which I found particularly ironic because it was the only workshop dedicated to non-female femmes but it was dominated by females – but “male energy” is what’s stealing all the conference space. There were multiple testimonies of how femme transguys presented competition for community, status, and even sex partners. This dialogue made me too angry to constructively comment. It was a typical bubble-world testimony of coastal queers thinking the entire world is their liberal city, where apparently transqueers are running wild en masse. I’ve never found it easy to find my own folks, in fact out here in the Midwest the closest feminine (not femme, just feminine) transguy is a nine hour drive away and I only met him last year. Yeah, us femme guys are a real invasion. Claim your radical status and sex partners now before its too late!
Not only am I invisible but I’m getting fucked over by my own communities. Folks like me, we’re the Fucked-Over Femmes. We have to deal with similar oppressions to female femmes but we aren’t allowed to bond and unite over it because we are male or masculine. How much male privilege you think is allowed someone like me? Not a fuckin lot, if I’m even read as male at all. Femininity is considered equal to woman, and not being a woman I am frequently denied the identity of femme, even by those who know me well. Instead I am habitually told how ‘gay’ I am, which I don’t mind because I am queer, but the use of gay here is incorrect and it says something about unconscious gendering. Someone may lovingly say “JAC, you’re so gay'” because I’m wearing a poofy skirt but they don’t say it when I’m restoring a bike. I’m the same person but I’m not expressing the same “gayness” AKA male femininity. Pushing against masculinity is hard; coping with scrutiny from other guys for not being ‘man enough,’ even pitied for getting delt the femme hand in life. I am continually asked why I transitioned at all if I was just going to be like a girl. I do not deserve to pass as well or get the right pronoun because I don’t exude the hypermasculinity that would make me worthy of it and if I am at all bothered by this it is my own fault for not being a “normal guy.”
I love my femme communities and I will continually work hard for them. And I know for a fact that the general community of Femme Con is awesome and strives for inclusiveness, but – and you know there is always a ‘but’ on this blog – different types of femmes have many different oppressions to battle and no one is harder than another. In general we are all up against the same shit: You get cat-called, I get called fag. You’re afraid, I’m afraid. Our big similarities outweigh the tiny differences. I may be a Fucked-Over Femme, but not any more or less than any other femme. You may feel invisible, but no more or less than I am. What is more frustrating that seeing your community when it refuses to see you? We all feel invisible, we are all getting fucked over, we all need to fight together. We all are undervalued and stereotyped because, as Kate Bornstein so eloquently said in her keynote, “sexy is evil and cute is dumb.” How are we supposed to rise above the oppressions put on us when we are still counting people out, or counting people as less-than? (sound familiar?) Kate talked about how no femme is truly invisible, but femmes are still being fucked over, sometimes by each other. We need to stop the legitimacy wars and start doing what we do best, fighting for justice and looking fabulous while we do it.
A GenderQueer’s Bad Romance
I tried working out some intro about my experiences as a performer to go along with this post, but I feel the performance speaks for itself. It is a commentary on my own experience fighting the Gender Identity Disorder system and trying to access autonomous transitional care through both medical and governmental systems. Unfortunately the video is a little bleached out, but there is another one coming soon hopefully!
One thing I didn’t expect from this number is the emotional toll it takes. I knew I was going to have to spew my emotional guts out on stage but what I didn’t think about was how I was going to get those guts out or how I was gonna push them back in when I was done. In order to get myself where I needed to be I had to think about all the things I have pushed down over the years in order to deal with life as a genderqueer trans person. All the things that we as a community have to ignore in order to function: oppression, isolation, pathologization, powerlessness, marginalization… The memories of screaming nights, crying loneliness and frustration on what I couldn’t change but wanted to – my identity, and wanted to change but couldn’t – my body… doctors telling me how I wasn’t normal, how I was wrong… Pain that I have dulled so much with work and righteousness that when I brought it up to the surface again it was like I had forgotten what my life felt like. And then still recognizing that things really aren’t much different now, I have just learned to cope better.
When the show was over I was a little in shock. All and all, the dressing room is a good a place as any for breakdowns and build ups, and with that I want to give a special shout out to my fellow troupe members in The Black Mondays for being so amazing and supportive. Amazingly enough, putting my self out on stage like that was not as terrifying as I thought it would be. I think the fabulous outfits helped, plus oh my god, my shoes, did you see the shoes?? So fucking fabulous.
<3
Ableism, Access, and Gender Identity Disorder
This past weekend I was invited to be a speaker on the Philadelphia Trans-Health Conference’s plenary panel “Five on Five: Winning The Removal of GID from the DSM-5.”
[image description – panelists standing in a line smiling] Panel: Kylar Broadus Esq, Jamie Grant, Dr. Becky Allison, Rabbi Levi Alter, Dr. Moonhawk River Stone , JAC Stringer
The panel was interesting, but with the conversations I could guess where the Q & A was gonna go. One topic was, deservedly, a focus: Trans vs. Crazy. Possibly the most common argument against Gender Identity Disorder (GID) is that trans people aren’t “crazy” so we shouldn’t be listed with mental health conditions. Its a simple enough statement but there is a huge underlying message here. When people say “Trans people are happy, successful people. We aren’t crazy.” they often don’t realize that what they are actually saying by default is “We are just like normal (aka good) people. We aren’t like those crazy (aka bad) people.”
I like to think I’m a pretty happy, well adjusted person who is also reasonably successful. And in addition to that I am bipolar, I have a panic condition with phobias, psychosis, depersonalization, OCD, PTSD, learning disabilities, self-harm, and suicide. I am what people consider to be crazy (and I have listed each condition specifically to fight my own hesitations about talking about it), and yet I’m a functional person who works hard to contribute to society along with millions of others who are “crazy.” Mental conditions and success – or even sanity – are not mutually exclusive. Yes, it can be hard to deal with this shit, and as a result I often don’t mention it. I don’t want people to make assumptions about me. Similarly, sometimes I don’t come out as trans because I don’t want assumptions put on me. But being trans is not a mental health condition, it is one of many points on the spectrum of human existence. With that you may ask “isn’t that also true about mental health conditions?” I would say yes. I can only speak from my own experience. A mental condition may alter my functions or feelings, and it may or may not be a bonus factor in my life, but does not make me any less of a person, or make any “normal” person better or more competant. And while I can’t honestly say this is a great way to be, I can’t say it is a horrible way to be either. Trans identity can correlate to that as well. My mental condition is not a weakness, it is a part of my humanity. My gender is not a disorder, it is a part of my identity.
Continue reading “Ableism, Access, and Gender Identity Disorder”
What We’ve Got
I feel like I spend a lot of time, on here in particularly, talking about what we, the trans community, don’t have but should have, need but aren’t allowed, and want but can’t have. Today I think I’ll focus on what we do have. Yesterday Rocco and Katz (better known as Katastrophe and Athens Boys Choir) came to perform. It was really great get some time with other transguys who are around the same point on the path that I am. Honestly I think we maybe got 20 min all together talking about specific trans-ish stuff, but it didn’t matter because I like them so much, its been about two years since we last hung out. Both Rocco and Katz talk a lot about their pasts in their work, and I love how they continually reach out to the commonalities we all have. No matter where you grew up, or what your life was like, trans kids and queer kids have a rough time. We all know what its like, which raises the importance that we be there for each other.
Katz (Athens Boys Choir), me, and Rocco (Katastrophe) posing very professionally after some fun coloring time.
[image: Katz, JAC, and Rocco holding up pictures they drew. Katz has a beefcake expression and holds a picture of a ranch, JAC is smiling widely- 3 bug-eyed birds that he draws all the time, Rocco smiling widely – a frog with a long tongue.]
There is something particular to be said about chillin’ with other folks who have an identity like your own. One of my students recently came out as trans. When I first met him, I recognized him, probably because I’d seen him around campus, or so I thought. As we talked it came out that he was born in Cincinnati, and when I asked where in the city, who is family was, my brain rushed a wall. I recognized him because I used to babysit him and his sister. Last time I saw him he was about six years old, and thirteen years later, he still has the same face. I just had to hug him, and joked that he caught the ‘trans’ from me. It was an amazing experience because I had a history with him, but not a school history or a friend history, a history of caring for him, knowing him when he was a tiny baby, playing with him, teaching him, watching him get bigger and more alive every year… Now here he was, all grown up and just like me (except a lot better at sports). Today over lunch, he and I talked a little about a couple different trans-related topics, and as I talked I kept coming back to the familiar spot where I emphasize the importance of how we, trans people, rely on each other as a community. Not that other folks in other communities don’t do the same thing, but trans people have such a particularly unique experience, these complex journeys of figuring shit out in a societal structure that speaks to our out nonexistence. And we come from all communities, all backgrounds, and the complex overlapping of socio-cultural elements, sexuality and partnering, gender expression, identity, and more. No one’s got this but us, and who better to know how to handle it but us, and those who have come before us. So we don’t have a ton of history documenting us, resources to help us, laws to protect us, or even communities to love and accept us, but we’ve got each other. And as long as we hold on to each other, help each other, we can fight to get the rest of what we need, what we deserve. So if you are feeling down or isolated, just remember you’re part of something bigger, and your fight is my fight. I’ll finish off in the immortal words of Red Green, “I’m pullin’ for ya. We’re all in this together.”
France Removes GID, The World Trudges into Trans Rights?
Note: This happened over a month ago, and most of us never heard about it. Dude, we need to step up our community’s communications, myself included.
A significant event has occurred! France has offically removed gender identity disorders from its list of mental health conditions. The announcement was first made in May, 2009 by France’s Health Minister, Roselyne Bachelot and came into effect this past February. France is being reported as the first country to removed gender identity disorders, and more specifically “transsexual” identity from mental health diagnoses, first country of those that have GID that is, which is all countries in which transition is legal. The NY Times quotes that gender identity disorders has been removed as a “long-term psychiatric disease.” Following in suit, Cuba issued a statement stating that it would also no longer be recognizing trans folks as mentally ill. One that is amazingly empowering, for a state address. Is this a new wave of countries getting their acts together?
Maybe, but not really. (I know you all were excited at the prospect of maybe getting an optimistic ‘good news’ blog from me, but come on, you should know better.)
Word on the street is that this very important step, is more like an important scoot if anything. French transfolk are quoted saying they are still not able to make their own decisions about their bodies and identities decisions instead of “depending on doctors and psychiatrists.” Though gender identity disorder is no longer listed as a mental health condition, it is still listed as requiring psychiatric care, which is confusing. Baby steps I suppose… Diagnosis or no, there has not yet been political reform to support the change. French transfolk are still unable to autonomously decided what they do (surgery or no), how they do it (what doctor and where), and what they can get from it (i.e. documents, name change). Folks are worried this is part of a bigger plan to appease queer French populations in leu of queer marriage and adoption legislation, among other wanted civil rights. Transgender Today has an excellent article about the state of French transfolk.
And though this small victory for France is not what they had hoped for, it is a victory among a slew of past victories the USA is no where near to obtaining. France’s universal health care is reported to do a terrible job providing skilled doctors for trans transitional care, but it is covered. There is a thick line between covered by care and not, and another line between capable care and shit care. One purely good thing this news has brought, is it reminded me of the hidden pockets of transfolk who are also fed up with this shit. I am not the only one, you are not the only one. All over the world there are more of us working for our community. We are not alone, and will are making changes scoot by scoot. Well what do ya know, this ended up being an optimistic post after all…
Transiversary: Excerpts from the Past 4 Years
Today, February 17, 2010, marks the 4 year Transiversary for o’l Midwest GenderQueer. It has been a long road, and will be longer still. I would like to take this opportunity to say thank you to all who have been there, wanted to be there, and come and gone. Just as I am here, you have been here with me. I love you and I am eternally grateful. I would not have made it without you.
And now, a story that looks longer than it actually is…
On January 27th, 2006 I walked out of class, went straight into the computer lab and started a livejournal. I described what had happened in class:
“[My teacher] got off topic and started talking about gender queer. I’d looked it all up before but I had never heard people in real life talk about it….I was close to tears…”
That psychology teacher, a Dyke who was later fired for her “radical” methodology, changed my life. For the first time my life was described by someone else. For the first time, I felt that maybe I was not the only one. But I felt like the only one. I wasn’t alone but no one really understood what I was going through. My friends we supportive but confused, even a little worried.
“I’ve lived my hole life thinking no one was like me. I just don’t fit anywhere… Fuck it all, i’m finally gonna be something that I feel like i should be. Finally.”
February 17th was not officially the first date I started to ‘come out’ or recognize my genderqueerness, it was the first day that I had full and total recognition of who I was without denial, excuse, or exception. I recognized that I was not crazy, I was not multiple people, that I was not normal, and that I didn’t have to be. I recognized the desire to be a “girly boy” and not have to live within a certain binary concept, regardless of what body or identity I had. These recognitions were in no way matured or actualized, they were the seeds of thought that eventually grew into my own sense of being. February 17th, 2006 marks the day I took the first step on solid footing in a long, continuing journey to self autonomy and personal actualization. And even with that day being a great day, it was a dark day. I was exhausted, I was angry, I was afraid.
“Can’t i be who I am, shouldn’t I be who I am? I hate myself for some reason. I hate myself.”
The first appearance of the word “transgender” came in March, along with a slew of other new vocab words I had adopted. I had made a decision to take my life into my own hands for better or worse. I wrote:
“I am taking the steps I need to make it… I am myself and I will try to be as true to that as I can.” Continue reading “Transiversary: Excerpts from the Past 4 Years”